The Day of Judgement and Recording of Human Deeds

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And do not incline toward those who do wrong, lest the Fire touch you." (Qur’an 11:113)

32:21 And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.

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Surah Al-A'raf (7:157):

"Those who follow the Messenger, the unlettered Prophet, whom they find written in what they have of the Torah and the Gospel, who enjoin what is right and forbid what is wrong..."

Arrogant People Will Face Humiliation

5. Surah Al-A'raf (7:13) “[Allah] said, ‘Get down from it, for it is not for you to be arrogant here. So get out, indeed, you are of those humiliated.’”

A Promise in the Torah, the Gospel, and the Qur’an

Surah At-Tawbah (9:111):
“Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a promise in the Torah, the Gospel, and the Qur’an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.”

Surah Al-Ma’idah (5:8) - Justice and Fairness

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives."

 Kind speech and forgiveness 

Surah Al-Baqarah (2:263): "Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing."

Save Your Families from the Hell Fire 

66:6) says,“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones.”

The Meaning of Taqwa, or God-Consciousness

Comprehensive Attributes of Believers (as per Surah Al-Ahzab 33:35)

In addition to the dua above, Allah mentions various qualities of believers whom He loves, including:

• Those who believe and do righteous deeds (Iman and good actions).
• The ones who are patient (Sabr).
• The ones who are humble and God-fearing (Khushu).
• Those who fast (Sawm) and give charity (Sadaqah).
• Those who remember Allah often and sincerely (Dhikr).
• The ones who maintain chastity (Hifz al-Faraj).

These qualities, if embodied by individuals, make them beloved to Allah, and they form the basis for a productive, righteous life.

The Shafa'ah (Intercession) of the Prophet Muhammad (PBUH)

• Sahih Muslim
  "My intercession will benefit those who commit major sins of my followers."
  Explanation: On the Day of Judgment, the Prophet Muhammad (PBUH) will intercede on behalf of his followers, seeking forgiveness for them. This intercession is a great mercy, and we can aspire to be among those whom the Prophet will intercede for.

The Shafa'ah of the Angels

• Sahih Muslim
  "The angels will intercede for those who have not been forgiven for their sins."
  Explanation: The angels, who are closer to Allah, will also intercede on behalf of the believers, especially those who were faithful but made mistakes. This intercession is a gift from Allah to grant relief to those who are deserving of His mercy.

Surah Al-Shafa' (53:26)
"And how many an angel is in the heavens whose intercession will avail nothing except after Allah has permitted it and has accepted it."

Surah Al-Anbiya (21:28)
"They cannot intercede except for those with whom He is pleased. And they, from fear of Him, are apprehensive."

Surah At-Tawbah (9:80)
"Whether you ask forgiveness for them, or do not ask forgiveness for them—and even if you ask forgiveness for them seventy times—Allah will not forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people."

Allah will Provide Your Substance

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Surah Al-Baqarah (2:155-157)
"And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits. But give good tidings to the patient who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him is our return.'"

No Fear nor Greive on the Day of Judgment

The Meaning of Sincere Repentance

Rely on Allah: The Key to Trust and Peace

One of the core teachings in the Quran is the concept of reliance on Allah (Tawakkul). This reliance is not about passive inaction but about trusting in Allah’s wisdom and control over all matters while simultaneously striving to fulfill our responsibilities. The Quran emphasizes the importance of trusting in Allah’s plan and relying on Him alone for support and guidance.

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Verses that Emphasize Reliance on Allah (Tawakkul)

1. Surah Al-Imran (3:159)
   "And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]."

   This verse encourages us to put our full trust in Allah after making a decision. It shows that after taking necessary steps and making plans, the ultimate outcome is in Allah’s hands. Tawakkul is not about being passive but about working towards our goals with effort, while having faith that the outcome will be according to Allah’s will.

2. Surah At-Tawbah (9:51)
   "Say, 'Nothing will befall us except what Allah has decreed for us; He is our protector.' And upon Allah let the believers rely."

   This verse shows the complete submission to the will of Allah, reminding the believers that everything, good or bad, is part of Allah’s divine decree. The true believer does not despair in hardship or become arrogant in success because they know that Allah is in control of all matters.

3. Surah Ash-Sharh (94:5-6)
   "For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease."

   This verse emphasizes the idea that even in times of difficulty, ease will come through Allah’s mercy. This reassurance is important when placing our reliance on Allah. It teaches us that no matter how hard things may seem, relief is on the way, and we should keep our trust in Allah.

4. Surah Al-Mulk (67:15)
   "It is He who made the earth subservient to you. So walk in its tracks and partake of the sustenance which He has provided. To Him you shall return."

   Allah has made everything in the universe subservient to human beings, providing us with what we need. However, ultimate control is with Allah, and we are reminded to rely on His provision while taking the necessary steps to achieve our goals.

5. Surah Al-Baqarah (2:286)
   "Allah does not burden a soul beyond that it can bear."

   This verse highlights Allah’s justice and mercy. It assures us that no matter what tests and challenges we face in life, we are never given more than we can handle. It is a reminder to place our trust in Allah, knowing that He will never impose a burden we cannot bear.

6. Surah An-Nisa (4:81)
   "Say, 'Obey Allah and obey the Messenger, but if you turn away – then upon Him is only that which is incumbent upon Him and upon you is that which is incumbent upon you. And if you obey Him, you will be rightly guided. And there is not upon the Messenger except the responsibility for clear notification.'"

   This verse speaks to the role of obedience to Allah and the Prophet (PBUH) and emphasizes that the guidance from Allah and His Messenger is clear. Relying on Allah is linked with following His commands and the teachings of the Prophet (PBUH). This reliance is a path to guidance and success.

7. Surah Al-Anfal (8:2)
   "Indeed, the believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely."

   This verse describes the true believers who rely on Allah alone. The reminder of Allah increases their faith, and their hearts find peace in His remembrance. Relying on Allah strengthens our connection to Him and keeps us steadfast in our faith.

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Explanation of Relying on Allah

1. Tawakkul Does Not Mean Inaction

   While reliance on Allah is emphasized in the Quran, it does not imply inaction. In fact, Allah commands us to work and strive towards our goals with sincerity and effort. The concept of Tawakkul is to do our best and then trust in Allah’s plan. The famous Hadith of the Prophet (PBUH) illustrates this:
   "Trust in Allah, but tie your camel first." (Sunan al-Tirmidhi)

   This means that while you put your trust in Allah, you must also take the necessary steps and make the effort. Tawakkul does not negate responsibility; it complements it by placing your trust in Allah after doing everything you can.

2. Tawakkul Is a Source of Peace

   Placing trust in Allah gives us peace of mind and relieves the stress of overthinking and worrying about outcomes. Knowing that Allah is in control of the universe and that He is wise, merciful, and just helps us stay calm even in the face of adversity.

   • Surah At-Tawbah (9:51) teaches us to trust Allah fully in any situation. No matter how hard the circumstances may seem, Allah’s plan is always better for us, and His decree is always in our best interest, even if we do not immediately understand it.

3. Tawakkul and the Test of Patience

   Patience (Sabr) is a vital component of Tawakkul. When we place our trust in Allah, we also have to be patient with His timing. Allah’s timing is always perfect, and we must believe that everything will unfold as it is meant to.

   • Surah Ash-Sharh (94:5-6) reminds us that with every hardship comes ease, reinforcing the importance of patience and perseverance during difficult times. Tawakkul teaches us to remain patient and hopeful, trusting that relief will come when the time is right.

4. Reliance on Allah in Times of Struggle

   The Quran teaches us that in moments of difficulty, we should not forget Allah’s power. Our reliance on Allah should be unwavering, especially in challenging times. Allah is our protector, sustainer, and the one who controls all matters.

   • Surah Al-Anfal (8:2) shows that the faithful rely on Allah, and in their moments of fear or distress, their hearts are comforted by remembering Allah and putting their trust in Him.

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Conclusion: The Path to True Peace

Relying on Allah is central to achieving spiritual peace and tranquility. The Quran reminds us time and time again that we must trust Allah, work hard with sincerity, and place our ultimate hopes and fears in Him alone. True peace comes from recognizing that Allah’s wisdom governs all aspects of our lives and that He has a plan for each of us. By strengthening our reliance on Him, we embrace His mercy, wisdom, and guidance, which bring peace and comfort in this life and the Hereafter.

May Allah help us to rely on Him fully, strive in His cause, and find peace in His remembrance.

Remember Allah While Standing, Sitting And Lying

Surah Al-Imran (3:190-191):
"Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, are signs for those of understanding. Those who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], 'Our Lord, You did not create this in vain; exalted are You above such a thing.'"

The Day of Judgement and Recording of Human Deeds

1. Surah Al-Qamar (54:52-53):

"And everything they did is in written records." "And every small and great thing is inscribed."

2. Surah At-Takwir (81:10-12):

"And when the pages are laid open..." "And when the sky is stripped away..." "And when the Hellfire is set ablaze..."

3. Surah Al-Zalzalah (99:6-8):

"And when the earth has been flattened out..." "And has cast out that within it and relinquished [it]," "And man says, 'What is [wrong] with it?' - That Day it will report its news."

4. Surah Al-A'raf (7:170):

"And when We took the covenant from those who had received the Scripture, [saying], 'You must make it clear to the people and not conceal it,' but they threw it away behind their backs and exchanged it for a small price."

5. Surah Al-Baqarah (2:284):

"To Allah belongs whatever is in the heavens and whatever is on the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it."

6. Surah Al-Infitar (82:10-12):

"And indeed, [appointed] over you are keepers, noble and recording." "They know whatever you do."

1. Surah Al-Imran (3:29):

"Say, 'Whether you conceal what is within yourselves or reveal it, Allah knows it. He knows that which is in the heavens and that which is on the earth, and Allah is over all things competent.'"

2. Surah Al-Mujadila (58:6):

"On the Day when Allah will raise them all, and they will be shown what they have done. And Allah has kept account of it, while they forgot it; and Allah is, over all things, Witness."

3. Surah At-Tawbah (9:51):

"Say, 'Never will we be struck except by what Allah has decreed for us; He is our protector.' And upon Allah let the believers rely."

4. Surah Al-Baqarah (2:284):

"To Allah belongs whatever is in the heavens and whatever is on the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it."

5. Surah Al-Qamar (54:53):

"And every soul, for what it has earned, will be detained."

3. Surah Al-Mulk (67:13-14):

"Whether you conceal what is within yourselves or reveal it, Allah knows it. He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent."

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Qadar: A Case Against the Concept of Allah’s Foreknowledge of Human Free Will

If Allah already has knowledge that I am destined for Heaven, but I use my free will—which Allah has given me—to commit evil deeds such as mass rape, murder, and robbery, would I still go to Heaven despite all my evil actions?

Can I do something against Allah’s foreknowledge?

If Allah knows I will commit rape in the future, why is He telling me not to rape?

If Allah knows I will commit rape, but I don’t want to do it, what should I do?

How did Allah know that I would commit rape before my birth? Did I somehow inform Him?

What is the purpose of the test of human life if Allah already knows the outcomes of my test, and I can't change what He knows?

Is human free will truly free if I am only acting based on what Allah already knows about me?

If Allah’s foreknowledge is that I will go to Hell, then what should I do to avoid it?

If Allah’s foreknowledge is that I will go to Hell, is there still a chance for me to end up in Heaven?

Did Allah say that He already knew who would go to Heaven and who would go to Hell?

If I am taking a test for my new employees, what is the purpose of taking the test?

The purpose of taking a test for new employees is usually to assess their skills, knowledge, and suitability for the job. Here’s a breakdown of the main reasons:

1. Evaluate Skills and Competency:
   
   

• Tests allow employers to assess whether candidates possess the technical and soft skills necessary for the role. This includes proficiency in specific tasks, problem-solving ability, and communication skills.

2. Assess Job Knowledge:
   
   

• Many positions require candidates to have specific knowledge about the industry, company, or job tasks. A test can evaluate how well the candidate understands the subject matter related to the job.

3. Determine Suitability for the Role:
   
   

• Testing helps employers gauge whether a candidate is a good fit for the role and company culture. It can provide insight into how the individual approaches challenges, collaborates with others, or handles stressful situations.

4. Identify Strengths and Weaknesses:
   
   

• Tests can reveal areas of strength and areas for improvement. This can help employers identify whether the candidate is suited for the position or if additional training is required.

5. Predict Future Performance:
   
   

• By testing job-related skills, employers can predict how well a candidate might perform in the role once hired. This can provide a more objective evaluation beyond what is written on a resume or discussed in an interview.

6. Ensure Objectivity in Hiring:
   
   

• A test provides an additional, unbiased data point that can support the decision-making process. This helps reduce the risk of bias or favoritism that might occur during subjective evaluations.

7. Save Time in the Recruitment Process:
   
   

• Testing can help filter out candidates who may not meet the required standards early on, thus saving time and resources during the recruitment process.

8. Evaluate Problem-Solving and Critical Thinking:
   
   

• Certain tests are designed to assess how a candidate thinks and approaches problems, which is crucial for many roles that require quick decision-making or strategic thinking.

9. Assess Motivation and Interest:
   
   

• Some tests or exercises can assess a candidate's enthusiasm and engagement with the job or industry, revealing whether they are genuinely motivated to contribute to the organization.

Overall, testing new employees helps companies make informed, data-driven decisions when hiring, ensuring they select candidates who are well-equipped to succeed in their roles.

If Allah knows everything, why is he taking the test?

Answer me only from the Quran: Did Allah predestine to human Heaven or Hell?

Answer me only from the Quran: Can humans do something against Allah's pre-knowledge?

Answer me only from the Quran: If I can not do something against Allah's pre-knowledge? 

And in Allah's knowledge, I will go to Hell. Can I go to Heaven? Answer: Yes or No

These verses state I can go against Allah's Previous-knowledge 

Surah Fussilat (41:46):

"Whoever does righteousness – it is for his own soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to His servants." 

Surah Al-Kahf (18:29):

"And say, 'The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve.'" 

Surah Ar-Ra’d (13:11)

“Indeed, Allah will not change the condition of a people until they change what is in themselves.”

Surah Al-Insan (76:3):

"Indeed, We guided him to the way, be he grateful or be he ungrateful."

These verses state I can go against Allah's Pre-knowledge answer. Yes or No

If God already knew I would disobey him, why is he telling me to obey him? 

Conclusion:

When religious belief or faith directs scholarship, it may constrain open inquiry, limit objective reasoning, or lead to biased interpretations. It can restrict the depth, creativity, and impartiality necessary for genuine understanding