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Title: The Events of the Day of Resurrection: A Quranic Overview

The Quran vividly describes the events of the Day of Resurrection (Yawm al-Qiyamah), emphasizing its cataclysmic, awe-inspiring nature and its impact on humanity. Surah Al-Qiyamah (75:1–15) is a central passage detailing this monumental day, and its themes are complemented by verses from other surahs. Below is a comprehensive explanation of the events based on Quranic verses.

1. Core Passage: Surah Al-Qiyamah (75:1–15)

Verses 1–2:
"I swear by the Day of Resurrection, and I swear by the self-reproaching soul."

Explanation:
- Allah emphasizes the certainty of the Day of Resurrection by swearing an oath.
- The "self-reproaching soul" (an-nafs al-lawwama) refers to the human conscience, which will testify to one’s deeds on that day.

Verses 3–4:
"Does man think that We will not assemble his bones? Yes. [We are] able [even] to proportion his fingertips."

Explanation:
- Allah challenges human doubts about resurrection, asserting His ability to reconstruct even the finest details, like fingertips.

Verses 5–6:
"But man desires to continue in sin. He asks, 'When is the Day of Resurrection?'"

Explanation:
- Humanity’s denial of resurrection is rooted in their desire to avoid accountability for their sins.

Verses 7–9:
"So when vision is dazzled, and the moon darkens, and the sun and the moon are joined..."

Explanation:
- These verses describe cosmic upheavals: blinding light, the darkening of celestial bodies, and their eventual merging, marking the end of the physical universe.

Verses 10–11:
"Man will say on that Day, 'Where is the [place of] escape?' No! There is no refuge."

Explanation:
- On that day, humanity will realize there is no escape from Allah’s judgment.

Verses 12–15:
"To your Lord, that Day, is the [place of] permanence. Man will be informed that Day of what he sent ahead and kept back. Rather, man, against himself, will be a witness, even if he presents his excuses."

Explanation:
- Judgment will be delivered by Allah, and individuals will bear witness to their own deeds, with no room for excuses.

2. Complementary Surahs Describing the Day of Resurrection

Surah Az-Zalzalah (99:1–8): The Earth’s Tremor

"When the earth is shaken with its [final] earthquake and the earth discharges its burdens, and man says, 'What is [wrong] with it?' That Day, it will report its news..."

Explanation:
- The earth will reveal all hidden deeds, acting as a witness against humanity.
- The accountability for even the smallest deeds is emphasized:
  "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it."

Surah Al-Infitar (82:1–5): The Splitting of the Sky

"When the sky breaks apart, and when the stars fall, scattering, and when the seas are erupted, and when the [contents of] graves are scattered, a soul will [then] know what it has put forth and kept back."

Explanation:
- Cosmic disturbances will precede the Day of Resurrection, signaling the collapse of the natural order.
- The unveiling of hidden deeds and their consequences becomes the focus of the day.

Surah Al-Takwir (81:1–14): The Cosmic Collapse

"When the sun is wrapped up [in darkness], and when the stars fall, dispersing, and when the mountains are removed... And when the souls are paired, and when the girl [who was] buried alive is asked for what sin she was killed..."

Explanation:
- The sun’s extinguishment, the scattering of stars, and the displacement of mountains symbolize the end of the physical world.
- Even hidden injustices, such as infanticide, will be exposed and judged.

Surah Al-Haqqah (69:13–18): The Trumpet is Blown

"Then when the Horn is blown with one blast, and the earth and the mountains are lifted and leveled with one blow – then on that Day, the Resurrection will occur. And the heaven will split, for that Day it is infirm... That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed."

Explanation:
- The blowing of the trumpet signals the start of the resurrection and judgment.
- All deeds, hidden or apparent, will be revealed for reckoning.

Surah An-Naba (78:18–26): The Gathering

"The Day the Horn is blown, and you will come forth in multitudes. And the heaven is opened and will become gateways, and the mountains are removed and will be [but] a mirage."

Explanation:
- Humanity will rise from their graves in groups, witnessing the transformation of the universe.
- The disbelievers will regret their rejection as they face Hell, described as a place of scorching punishment.

Surah Al-Ghashiyah (88:1–7): The Overwhelming Event

"Has there reached you the report of the Overwhelming [event]? Some faces, that Day, will be humbled, working [hard] and exhausted. They will enter to burn in an intensely hot Fire."

Explanation:
- The "Overwhelming" event refers to the Day of Resurrection, overwhelming in its terror and significance.
- The wicked will face humiliation and punishment for their deeds.

3. Key Themes Across the Verses

Cosmic Upheaval:
- The destruction of the natural order: skies splitting, stars scattering, mountains crumbling, and seas erupting.
- These events signify the magnitude of the day and the end of the material world.
Resurrection and Gathering:
- The dead will rise from their graves, and all humanity will be gathered for judgment.
- The trumpet’s sound (as-Sur) will mark the start of this process.
Exposure of Deeds:
- Every soul will be shown their deeds, down to the smallest detail, and held accountable.
- The earth itself will testify, and there will be no hiding or excuses.
Judgment and Separation:
- The righteous will receive their books in their right hand and rejoice, while the wicked will receive theirs in their left hand and despair.
- The eternal destinies of Paradise or Hell will be decided.

4. Conclusion

The Quran’s descriptions of the Day of Resurrection emphasize its awe-inspiring nature, the comprehensive accountability of all deeds, and the ultimate justice of Allah. The vivid imagery and powerful reminders serve to awaken humanity to the reality of this day and encourage preparation through faith and righteous deeds. For believers, it is a day of hope and triumph, while for disbelievers, it is one of regret and despair.

The Meaning of Marriage in Islam

In Islam, marriage is a sacred contract (nikah) between a man and a woman. It is not merely a legal relationship but a spiritual and social institution designed to fulfill multiple objectives: emotional companionship, procreation, moral protection, and the establishment of a harmonious family unit. The Quran and Hadith provide clear guidance on the purpose, significance, and responsibilities within marriage.

1. Marriage as a Sign of Allah’s Creation

Surah Ar-Rum (30:21):
"And of His signs is that He created for you from yourselves mates that you may find tranquility in them, and He placed between you affection and mercy. Indeed in that are signs for a people who give thought."

Explanation:

Marriage is described as a sign (ayah) of Allah’s wisdom and mercy.
The bond between spouses is meant to bring tranquility (sakinah), mutual love (mawaddah), and compassion (rahmah).
It reflects the divine purpose of creating companionship and harmony.

2. The Purpose of Marriage

Companionship and Support:
- Marriage provides emotional, physical, and spiritual support for both partners. Spouses are described as garments for one another:
  - Surah Al-Baqarah (2:187):
    "They are clothing for you, and you are clothing for them."
  - This metaphor reflects intimacy, protection, and mutual comfort.
Procreation and Continuation of Humanity:
- Marriage is the foundation for raising children in a nurturing, Islamic environment.
- Surah An-Nahl (16:72):
  "And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on the day of travel and when you stop; and of their wool, fur, and hair is furnishing and enjoyment for a time."
Moral Protection and Chastity:
- Marriage serves as a lawful means to fulfill natural desires and avoid sinful behavior.
- Surah An-Nur (24:32):
  "And marry the unmarried among you and the righteous among your male and female slaves. If they should be poor, Allah will enrich them from His bounty."

3. The Marriage Contract (Nikah)

Legal Agreement:
- Marriage in Islam is a legal and consensual contract that requires the following:
  - Offer and acceptance (ijab wa qabul).
  - Agreement on a dowry (mahr) given by the groom to the bride as a gift.
  - Presence of witnesses to validate the contract.
Mutual Rights and Responsibilities:
- Both spouses have rights and responsibilities toward each other:
  - The husband is responsible for providing for the family financially.
  - The wife plays a central role in nurturing and maintaining the home.
  - Surah An-Nisa (4:19):
    "Live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good."
Equality and Justice:
- Marriage is based on mutual respect, justice, and love:
  - Surah Al-Baqarah (2:228):
    "And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility]."
  - This degree refers to leadership and accountability in the family, not superiority.

4. Spiritual and Emotional Dimensions of Marriage

A Means of Completing Faith:
- The Prophet Muhammad (PBUH) said:
  "When a man marries, he has completed half of his religion. So let him fear Allah regarding the remaining half." (Sunan Ibn Majah)
- Marriage helps believers fulfill their spiritual obligations and maintain moral integrity.
Acts of Love as Worship:
- Caring for one’s spouse and family is considered an act of worship in Islam:
  - The Prophet (PBUH) said:
    "The best of you are those who are best to their wives." (Tirmidhi)
  - Spouses are encouraged to build a relationship of mutual kindness and respect.
A Test of Patience and Gratitude:
- Marriage is a means to develop patience, gratitude, and forgiveness, as differences and challenges naturally arise.

5. The Role of Love in Marriage

Mutual Love and Understanding:
- Love in Islam is not restricted to emotions but is expressed through actions, care, and sacrifice.
- Surah Al-Baqarah (2:187):
  "They are clothing for you, and you are clothing for them."
Expressing Affection:
- The Prophet (PBUH) exemplified love by expressing affection, understanding, and support for his wives.
- He would assist his wives in household chores and showed appreciation for their efforts.

6. Importance of Consent

Consent of Both Parties:
- Marriage cannot be forced upon anyone. Both the bride and groom must willingly agree to the union.
- The Prophet Muhammad (PBUH) said:
  "A previously married woman has more right concerning herself than her guardian, and a virgin must give her consent." (Sahih Muslim)

Conclusion

Marriage in Islam is a sacred union that combines legal, spiritual, emotional, and social dimensions. It is a partnership based on love, respect, and mutual responsibilities, designed to bring peace and fulfillment to both individuals. It serves as a means to complete faith, safeguard moral values, and build a family grounded in Islamic principles. By adhering to Allah’s guidance, marriage becomes a pathway to happiness in this world and the Hereafter.

Title: The Suffering of the Wicked on the Day of Judgment: A Quranic Perspective

Surah Al-Haaqqa (Chapter 69, Verses 25–37) vividly describes the fate of the wicked on the Day of Judgment. These verses highlight their regret, humiliation, and ultimate punishment. Below is an in-depth explanation of these verses, supplemented with other relevant Quranic references.

1. Core Verses: Surah Al-Haaqqa (69:25–37)

Verses 25–26: The Book of Deeds in the Left Hand

"But as for he who is given his record in his left hand, he will say, 'Oh, I wish I had not been given my record and had not known what is my account.'"

Explanation:

Receiving the record of deeds in the left hand signifies failure and doom.
The wicked will express regret and wish they had never been held accountable for their deeds, reflecting their realization of the magnitude of their misdeeds.

Verses 27–28: Regret Over Missed Opportunities

"I wish my death had been the decisive one. My wealth has not availed me. Gone from me is my authority."

Explanation:

They will wish their worldly death had been the end, sparing them from eternal punishment.
Material wealth and social status, which they relied on in the world, will prove useless on this day.

Verses 29–31: The Command to Punish

"Seize him and shackle him. Then into Hellfire drive him. Then into a chain whose length is seventy cubits insert him."

Explanation:

Angels will seize the wicked and subject them to severe humiliation by shackling and chaining them.
The mention of Hellfire and a massive chain illustrates the torment awaiting those who rejected faith and ignored divine warnings.

Verses 32–34: Their Core Sin

"Indeed, he did not used to believe in Allah, the Most Great, nor did he encourage the feeding of the poor."

Explanation:

Their punishment stems from both disbelief and moral corruption.
Their neglect of basic humanitarian acts, like feeding the needy, reflects their selfishness and lack of compassion, which are core traits of their wickedness.

Verses 35–37: No Comfort or Nourishment

"So there is not for him here this Day any devoted friend, nor any food except from the discharge of wounds, which none but the sinners eat."

Explanation:

The wicked will face utter abandonment, with no companions or helpers.
Their only "nourishment" will be a vile, repulsive substance, symbolizing their degraded state and the spiritual consequences of their sins.

2. Complementary Verses from Other Surahs

Surah Al-Ghashiyah (88:2-7): The Faces of Humiliation

"Some faces, that Day, will be humbled, working [hard] and exhausted. They will enter to burn in an intensely hot Fire. They will be given drink from a boiling spring. For them there will be no food except from a bitter, thorny plant, which neither nourishes nor avails against hunger."

Explanation:

The wicked, exhausted by futile attempts to escape their fate, will endure intense heat and hunger.
Their suffering will be compounded by vile "food" and "drink" that intensify rather than relieve their torment.

Surah Al-Infitar (82:14-16): The Wicked in Hell

"Indeed, the wicked will be in Hellfire. They will [enter to] burn therein on the Day of Recompense, and never therefrom will they be absent."

Explanation:

The wicked will face eternal torment in Hell, with no reprieve or escape.
The phrase "never therefrom will they be absent" underscores the permanence of their punishment.

Surah An-Naba (78:21-30): The Scene of Judgment

"Indeed, Hell is lying in wait – for the transgressors, a place of return, in which they will remain for ages [unending]. They will not taste therein any coolness or drink except scalding water and [foul] purulence – an appropriate recompense."

Explanation:

Hell is described as a trap awaiting those who rejected Allah's commands.
Their punishment, characterized by scalding water and foul substances, is a fitting response to their transgressions.

3. Lessons and Reflections

Disbelief and Arrogance Lead to Ruin:
- The recurring theme across these verses is that the wicked’s disbelief and arrogance result in eternal loss. Their rejection of Allah and neglect of social responsibility seal their fate.
Material Wealth and Status Are Meaningless:
- The regret expressed by the wicked shows that worldly possessions and power hold no value in the Hereafter. Righteous deeds and faith are the only currency that matter.
Severity of Hellfire:
- The graphic descriptions of Hell emphasize the intensity of its torment. This serves as a warning to those who ignore Allah’s guidance.
Accountability Is Inescapable:
- The Day of Judgment is inevitable, and everyone will face the consequences of their actions. The Quran repeatedly reminds us to prepare for this day through faith and righteous deeds.

4. Conclusion

Surah Al-Haaqqa (69:25-37) provides a harrowing depiction of the fate of the wicked on the Day of Judgment. Their regret, humiliation, and suffering are profound, illustrating the consequences of disbelief and moral corruption. Complementary verses from other surahs reinforce this message, urging humanity to heed Allah’s guidance and prepare for the eternal life. The vivid descriptions serve both as a warning to the heedless and a call to seek righteousness before it is too late.

Title: The Day of Judgment: The Fate of the Wicked and Their Despair

The Quran vividly describes the Day of Judgment and the profound sorrow, fear, and regret of the evil people. This day will be one of reckoning, where their deeds will confront them, and their destiny will become clear. Below is a detailed account based on Quranic verses.

1. The Earth on the Day of Judgment

Earth’s Cataclysmic Transformation:
- Surah Az-Zalzalah (99:1-3):
  "When the earth is shaken with its [final] earthquake and the earth discharges its burdens, and man says, 'What is [wrong] with it?'"
  Explanation: The earth will undergo severe upheaval, revealing all hidden secrets, causing panic and fear among the wicked.
Darkened Sky and Disrupted Universe:
- Surah Al-Takwir (81:1-3):
  "When the sun is wrapped up [in darkness], and when the stars fall, dispersing, and when the mountains are removed..."
  Explanation: The cosmic order will collapse, symbolizing the end of the worldly life and instilling dread in the hearts of the wicked.
The Summoning to Judgment:
- Surah Al-Qamar (54:7-8):
  "Their eyes humbled, they will emerge from the graves as if they were locusts spreading, racing ahead toward the Caller. The disbelievers will say, 'This is a difficult Day.'"
  Explanation: The wicked will be overwhelmed with fear as they are resurrected and summoned to stand before Allah.

2. Feelings of the Evil on Judgment Day

Terror and Humiliation:
- Surah Al-Ma’arij (70:11-14):
  "They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children and his wife and his brother and his nearest kindred who shelter him."
  Explanation: The wicked will experience such intense fear that they will wish to sacrifice their loved ones to escape the punishment.
Faces Darkened with Misery:
- Surah Al-Qiyamah (75:24-25):
  "And [other] faces, that Day, will be gloomy, expecting that there will be done to them [something] backbreaking."
  Explanation: The faces of the wicked will reflect despair and the certainty of impending doom.
Begging for Another Chance:
- Surah As-Sajdah (32:12):
  "If you could but see when the criminals are hanging their heads before their Lord, [saying], 'Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain.'"
  Explanation: The wicked will plead for a second chance, acknowledging their mistakes, but their pleas will be in vain.
Shock at Their Book of Deeds:
- Surah Al-Kahf (18:49):
  "And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, 'Woe to us! What is this book that leaves nothing small or great except that it has enumerated it?'"
  Explanation: Their misdeeds, recorded in detail, will cause immense regret and self-condemnation.

3. Actions of the Wicked Leading to Their Downfall

Rejection of Truth:
- Surah Al-Furqan (25:27-28):
  "And the Day the wrongdoer will bite on his hands [in regret] he will say, 'Oh, I wish I had taken with the Messenger a way. Oh, woe to me! I wish I had not taken that one as a friend.'"
  Explanation: The wicked will regret rejecting the truth and following misguided companions.
Mocking the Believers:
- Surah Al-Mutaffifin (83:29-36):
  "Indeed, those who committed crimes used to laugh at those who believed. But today the believers will laugh at the disbelievers, reclining on adorned couches."
  Explanation: The arrogance and mockery of the wicked will turn into humiliation as roles are reversed on Judgment Day.
Hoarding Wealth and Ignoring Duty:
- Surah At-Takathur (102:1-3):
  "Competition in [worldly] increase diverts you until you visit the grave."
  Explanation: Their obsession with material gain will leave them unprepared for the eternal life.

4. Their Punishment and Ultimate Despair

Dragged to Hell:
- Surah Az-Zumar (39:71):
  "And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened, and its keepers will say, 'Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?'"
  Explanation: The wicked will be led to Hell, rebuked for ignoring the warnings of the messengers.
A Life of Regret:
- Surah Al-Fajr (89:23-24):
  "And Hellfire will be brought forth that Day; on that Day man will remember, but what good to him will be the remembrance? He will say, 'Oh, I wish I had sent ahead [some good] for my life.'"
  Explanation: Their realization of wasted opportunities will be accompanied by endless regret and anguish.
Eternal Punishment:
- Surah An-Naba (78:30-31):
  "[It will be said], 'So taste [the penalty], and never will We increase you except in torment.'"
  Explanation: The punishment for the wicked will intensify over time, creating perpetual despair.

5. The Final Separation

Complete Isolation from the Righteous:
- Surah Ya-Sin (36:59-63):
  "[Allah will say], 'But stand apart today, you criminals. Did I not enjoin upon you, O children of Adam, that you not worship Satan – for he is to you a clear enemy... and that you worship [only] Me?'"
  Explanation: The wicked will be publicly separated and condemned for their allegiance to falsehood and disobedience to Allah.
No Intercession or Help:
- Surah Al-Baqarah (2:166-167):
  "When those who were followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship]..."
  Explanation: Leaders and followers of evil will abandon one another, leaving the wicked completely alone.

Conclusion

The Day of Judgment will be a day of terror and despair for the wicked. Their feelings of regret, humiliation, and sorrow will intensify as they face the consequences of their deeds. From the terrifying events on earth to their ultimate separation and punishment, the wicked will experience unparalleled suffering. The Quran warns against the arrogance, disbelief, and negligence that lead to such a fate, urging humanity to heed Allah’s guidance and prepare for the eternal life.

The Day of Resurrection in Islam

The Day of Resurrection, known as Yawm al-Qiyamah, is a central theme in Islamic eschatology. It is the day when all beings will be resurrected and judged by Allah for their deeds. The Quran provides vivid descriptions of this day, emphasizing its significance and the fate of all individuals.

Surah Al-Qiyamah (Chapter 75, Verses 1-15)

Title: The Resurrection

Verses 1-2: Allah swears by the Day of Resurrection and the self-reproaching soul, emphasizing the certainty of this event.
Verses 3-4: Questions the disbelief of those who doubt resurrection, affirming Allah's power to reassemble bones.
Verses 5-6: Highlights the arrogance of those who deny the Day of Judgment.
Verses 7-10: Describes the chaos and fear that will engulf people when the earth is shaken.
Verses 11-15: Illustrates the helplessness of individuals, as they will be shown their deeds and will have no refuge.

Additional Surahs Related to the Day of Resurrection

Surah Al-Haaqqa (Chapter 69):
- Description: Describes the inevitable reality of the Day of Judgment, the fate of the righteous and the wicked, and the consequences of their deeds.
Surah Al-Mursalat (Chapter 77):
- Description: Emphasizes the certainty of the Day of Judgment and the punishment awaiting the deniers.
Surah Al-Infitar (Chapter 82):
- Description: Describes the cosmic upheaval and the exposure of deeds on the Day of Judgment.
Surah Al-Inshiqaq (Chapter 84):
- Description: Illustrates the splitting of the sky and the submission of the earth on the Day of Judgment.
Surah Al-Zalzalah (Chapter 99):
- Description: Depicts the earth's violent shaking and the revelation of hidden deeds.

Explanation

The Day of Resurrection is portrayed as a day of immense significance and upheaval. It is a day when all individuals will be resurrected and held accountable for their actions. The Quran emphasizes the certainty of this event and the power of Allah to bring it about. It serves as a reminder for believers to live righteously and prepare for the hereafter.

Conclusion

The Day of Resurrection is a profound reminder of the transient nature of life and the eternal consequences of one's actions. The Quran's vivid descriptions serve to guide and warn believers to adhere to the path of righteousness.

Meaning of Marriage in Islam

Marriage in Islam is a sacred and significant institution that serves multiple purposes, both spiritual and social. It is a contract between a man and a woman that establishes a legal and moral framework for their relationship.

Key Aspects of Marriage

Spiritual and Emotional Bond:
- Marriage is intended to fulfill spiritual, emotional, and physical needs. It is a partnership based on mutual respect, love, and compassion.
Legal Contract (Nikah):
- The marriage contract requires the consent of both parties and outlines their rights and responsibilities.
Foundation of Family:
- Marriage is the basis for building a family, which is considered the cornerstone of society. It promotes stability and continuity.
Mutual Rights and Responsibilities:
- Both spouses have rights and responsibilities towards each other, emphasizing equality, kindness, and fairness.

Relevant Quranic Verses

Surah Ar-Rum (Chapter 30, Verse 21):
- "And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought."
Surah An-Nisa (Chapter 4, Verse 1):
- "O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women."
Surah An-Nisa (Chapter 4, Verse 19):
- "O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness."
Surah Al-Baqarah (Chapter 2, Verse 187):
- "They are clothing for you and you are clothing for them."
Surah An-Nur (Chapter 24, Verse 32):
- "And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty."
Surah Al-Ma'idah (Chapter 5, Verse 5):
- "This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you."

Conclusion

Marriage in Islam is a profound commitment that encompasses spiritual, emotional, and social dimensions. It is designed to bring peace, stability, and happiness to both individuals and their families, fostering a harmonious society.

In Islam, marriage is considered a sacred and significant institution. It is a contract between a man and a woman that is both a social and legal bond. Here are some key aspects of marriage in Islam:

Meaning and Purpose

Spiritual and Social Bond:
- Marriage is seen as a means to fulfill spiritual, emotional, and physical needs. It is a partnership based on mutual respect, love, and compassion.
Legal Contract:
- It is a formal agreement (Nikah) that requires the consent of both parties. The contract outlines the rights and responsibilities of each spouse.
Family and Community:
- Marriage is the foundation for building a family, which is considered the cornerstone of society. It encourages stability and continuity of the community.

Key Principles

Mutual Consent:
- Both parties must willingly agree to the marriage. Coercion or forced marriage is not permissible.
Mahr (Dowry):
- The groom provides a gift (Mahr) to the bride, which is her right and symbolizes respect and commitment.
Equality and Rights:
- Both spouses have rights and responsibilities towards each other. They are expected to treat each other with kindness and fairness.
Companionship and Support:
- Marriage is a partnership where both individuals support each other in personal and spiritual growth.

Quranic References

Surah Ar-Rum (Chapter 30, Verse 21):
- This verse highlights the creation of spouses for tranquility and love, emphasizing mercy and affection between them.
Surah An-Nisa (Chapter 4, Verse 19):
- It advises men to live with their wives in kindness and to treat them fairly.

Conclusion

Marriage in Islam is more than just a legal contract; it is a profound commitment to building a life together based on mutual respect, love, and shared values. It is intended to bring peace, stability, and happiness to both individuals and their families.

Reforming Muslim NOT Islam