The Quran Revealed Upon the Prophet's Heart Through by Angel Gabriel

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The Quran Revealed Upon the Prophet's Heart Through Angel Gabriel

The Quran, the final revelation of Allah, was delivered to Prophet Muhammad (peace be upon him) by Angel Gabriel (Jibreel). This process is mentioned in several verses, emphasizing the divine origins and the method of transmission. Below is a compilation of all relevant verses and their explanations.

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1. Revelation to the Prophet's Heart

• Surah Al-Baqarah (2:97): "Say, 'Whoever is an enemy to Gabriel—it is [none but] he who has brought it [the Quran] down upon your heart, by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers.'"

  Explanation:
  This verse directly mentions that the Quran was revealed to the Prophet’s heart by Angel Gabriel, highlighting the angel’s role as the divine messenger in transmitting Allah’s words.

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2. Revelation in Clear Arabic

• Surah Ash-Shu'ara (26:192-195): "And indeed, it [the Quran] is the revelation of the Lord of the worlds. The Trustworthy Spirit [Gabriel] has brought it down upon your heart, [O Muhammad]—that you may be of the warners—in a clear Arabic language."

  Explanation:
  This passage affirms that the Quran is from Allah, transmitted by the "Trustworthy Spirit" (Gabriel) to the Prophet's heart in the Arabic language, ensuring clarity and comprehension for its audience.

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3. The Holy Spirit Brings the Revelation

• Surah An-Nahl (16:102): "Say, 'The Holy Spirit [Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.'"

  Explanation:
  This verse reiterates the role of Gabriel, referred to as the "Holy Spirit," in bringing the Quran from Allah to the Prophet, offering guidance and strength to believers.

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4. Revelation Sent Gradually

• Surah Al-Isra (17:85-86): "And [it is] a Quran which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively."

  Explanation:
  While not naming Gabriel directly, this verse explains the method of gradual revelation, facilitated through Gabriel over 23 years, to ensure proper understanding and application.

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5. Gabriel as the Trusted Messenger

• Surah At-Takwir (81:19-21): "Indeed, the Quran is a word [conveyed by] a noble messenger [Gabriel], who is possessed of power and with the Owner of the Throne, secure [in position], obeyed there [in the heavens] and trustworthy."

  Explanation:
  This passage highlights the exalted and trustworthy status of Angel Gabriel, entrusted with delivering Allah’s words to humanity.

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6. The Quran Revealed During Ramadan

• Surah Al-Baqarah (2:185): "The month of Ramadan [is that] in which the Quran was revealed as guidance for the people and clear proofs of guidance and criterion..."

  Explanation:
  While this verse does not explicitly mention Gabriel, it connects the revelation with the specific time (Ramadan) when the process, facilitated by Gabriel, began.

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7. The Night of Decree

• Surah Al-Qadr (97:1-5): "Indeed, We sent it [the Quran] down during the Night of Decree... The angels and the Spirit [Gabriel] descend therein by permission of their Lord for every matter."

  Explanation:
  This verse associates the Quran's initial revelation with the Night of Decree (Laylatul Qadr), describing the descent of Gabriel and other angels to execute Allah's commands.

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8. Gabriel’s Assurance

• Surah Maryam (19:64): "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And your Lord is never forgetful."

  Explanation:
  Gabriel assures the Prophet that the revelations occur solely by Allah’s command, reinforcing the divine nature of the Quran.

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Conclusion

The Quran’s revelation was a divine process conducted by Angel Gabriel, who transmitted Allah’s words to the Prophet Muhammad (peace be upon him). These verses collectively highlight:

• The Quran’s divine origin.
• Gabriel’s pivotal role as the intermediary.
• The method and language of revelation.
• The spiritual connection between the Prophet and his Lord through the Quran.

This process not only underscores the Quran's authenticity but also emphasizes its purpose as a guidance for humanity.

114:4 (The same) who whispers into the hearts of Mankind,-

55:1-4 The Most Merciful, It is He Who has taught the Qur'an, He has created man, He has taught him speech (and intelligence).

 The Quran Revealed Upon the Prophet's Heart Through by Angel Gabriel 

Surah Ash-Shu'ara (26:192-195)

 Verse: "And indeed, the Quran is the revelation of the Lord of the worlds. The Trustworthy Spirit [i.e., Gabriel] has brought it down upon your heart, [O Muhammad] – that you may be of the warners – In a clear Arabic language."

 Explanation: These verses affirm that the Quran was brought down to Prophet Muhammad’s heart by the Angel Gabriel in clear Arabic, for the purpose of warning and guiding people.

Understanding the Revelation: Surah Al-Qiyamah (75:16-19)

Verses 75:16-19

Translation: 16. Do not move your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an. 17. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation. 18. So when We have recited it [through Gabriel], then follow its recitation. 19. Then upon Us is its clarification [to you].

Explanation

These verses address the Prophet Muhammad (peace be upon him) during the early stages of the Quranic revelation. The Prophet was eager to memorize the revelations as they were being revealed to him, often repeating the words quickly to ensure he retained them. These verses reassure him that the responsibility of preserving and clarifying the Quran lies with God. The Prophet is instructed to listen attentively and follow the recitation, as God will ensure its collection and explanation.

Related Verses

1. Surah Al-A'la (87:6-7):

   • "We will make you recite, [O Muhammad], and you will not forget, except what Allah should will. Indeed, He knows what is declared and what is hidden."

   These verses similarly reassure the Prophet that God will aid him in remembering the revelations.

2. Surah Taha (20:114):

   • "So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with the Qur'an before its revelation is completed to you, and say, 'My Lord, increase me in knowledge.'"

   This verse advises the Prophet not to rush the recitation and to seek knowledge from God.

3. Surah Al-Baqarah (2:185):

   • "The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion."

   This verse highlights the Quran's role as guidance and its divine origin, reinforcing the importance of its preservation and understanding.

Conclusion

The verses from Surah Al-Qiyamah emphasize the divine responsibility in the preservation and explanation of the Quran. They highlight the importance of patience and trust in God's wisdom during the process of revelation. The related verses further reinforce the assurance given to the Prophet Muhammad regarding the memorization and understanding of the Quran.

 

 God can remove your bad memory

7:43 And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world); rivers flowing under them, and they will say: "All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth." And it will be cried out to them: "This is the Paradise which you have inherited for what you used to do."

Unlettered Prophet

The Quran addresses the Prophet Muhammad (PBUH) as being unlettered or not formally educated, which is described with the term "Ummi." This characteristic highlights the divine nature of the Quran, as it emphasizes that the Prophet did not learn it from human sources, but it was revealed directly by Allah.

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Key Verse:

Surah Al-A'raf (7:157-158):

"Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him, and followed the light which was sent down with him – it is they who will be successful."
(7:157)

"Say, [O Muhammad], 'O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.' So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided."
(7:158)

Explanation:

• The term "unlettered" (ummi) refers to the fact that the Prophet Muhammad (PBUH) had not received formal education and did not know how to read or write.
• This emphasizes the miraculous nature of the Quran as a divine revelation, free from human fabrication or influence.

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Related Verse:

Surah Al-Ankabut (29:48):

"And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt."

Explanation:

• This verse explicitly states that the Prophet Muhammad (PBUH) was not familiar with previous scriptures nor capable of writing them. This eliminates the possibility that he authored the Quran by imitating earlier texts.

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Conclusion:

The Quran emphasizes the Prophet Muhammad's (PBUH) lack of formal education to highlight the miraculous nature of the Quranic revelation. His role as an "unlettered prophet" serves as proof that the Quran is not a product of human effort but a divine message from Allah. This characteristic reinforces the authenticity and divine origin of the Quran, leaving no room for claims of fabrication.

Explanation of Surah Yunus (10:15-16)

Surah Yunus (Chapter 10, Verses 15–16) highlights the divine origin of the Quran and the Prophet Muhammad's (PBUH) role as its messenger. These verses address the skeptics who doubted the Quran and demanded changes to its content. Below is the verse with its explanation.

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Verse 15:

"And when Our clear verses are recited to them, those who do not expect the meeting with Us say, 'Bring us a Quran other than this or change it.' Say, [O Muhammad], 'It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed, I fear, if I should disobey my Lord, the punishment of a tremendous Day.'”

Explanation:

1. Clear Verses and Rejection:

   • The disbelievers, unable to accept the Quran’s message, demanded that the Prophet alter it to suit their preferences or create a different Quran altogether.
   • This reflects their unwillingness to confront the truths conveyed by the Quran, especially its teachings about monotheism and accountability.

2. Prophet's Role as a Messenger:

   • The Prophet Muhammad (PBUH) emphasizes his role as a mere messenger, bound by Allah’s command. He has no authority to modify or alter the divine revelation.

3. Fear of Accountability:

   • The Prophet (PBUH) acknowledges his fear of disobeying Allah’s will, underscoring his sincerity and devotion to faithfully delivering Allah’s message.

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Verse 16:

"Say, 'If Allah had willed, I would not have recited it to you, nor would He have made it known to you. For I had remained among you a lifetime before it. Then will you not reason?'"

Explanation:

1. The Divine Source of the Quran:

   • The Prophet reminds the disbelievers that the Quran is not of his own creation but is a revelation from Allah. If Allah had not willed it, the Prophet would not have received or recited it.

2. The Prophet’s Known Life:

   • The Prophet Muhammad (PBUH) lived among the people of Mecca for 40 years before receiving revelation. During this time, he was known for his honesty and integrity and was never accused of composing poetry or religious texts.
   • This argument appeals to reason: How could someone with no prior history of scholarly or poetic activity suddenly produce a text as profound as the Quran without divine intervention?

3. Call to Reflection:

   • The verse invites the disbelievers to reflect on the Prophet’s life and character, urging them to recognize the Quran as a miraculous revelation from Allah.

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Key Themes in These Verses

1. The Inviolability of Divine Revelation:

   • The Quran is immutable and cannot be altered to appease human whims or preferences.

2. The Prophet’s Role as a Servant and Messenger:

   • Muhammad (PBUH) is a conduit for Allah’s message, bound to faithfully deliver it without distortion or omission.

3. Evidence of the Quran’s Divine Origin:

   • The Prophet’s lifetime of integrity and lack of prior literary activity strengthens the argument for the Quran’s authenticity as a divine revelation.

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Related Verses

1. Surah Al-Kahf (18:27):
   "And recite what has been revealed to you of the Book of your Lord. There is no changer of His words, and you will not find besides Him a refuge."

   • Explanation: This verse reinforces the unchangeable nature of Allah’s revelation and the Prophet’s duty to convey it as received.

2. Surah Al-Ankabut (29:48):
   "And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt."

   • Explanation: This verse emphasizes the Prophet’s lack of prior literary ability, affirming the Quran’s miraculous origin.

3. Surah Al-Ahqaf (46:9):
   "Say, 'I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner.'"

   • Explanation: This verse highlights the Prophet’s humility and dependence on Allah’s guidance.

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Conclusion

Surah Yunus (10:15-16) addresses the doubts of the disbelievers and underscores the Quran’s divine origin. These verses highlight the Prophet Muhammad’s (PBUH) integrity and his role as a faithful messenger who delivers Allah’s message without alteration. By inviting reflection on the Prophet’s known life and character, the verses provide strong evidence for the Quran’s authenticity and the truth of its message.

Explanation of Surah Al-Furqan (25:32)

Verse:
"And those who disbelieve say, 'Why was the Quran not revealed to him all at once?' Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly."

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Detailed Explanation:

1. Question of Gradual Revelation:

   • The disbelievers questioned why the Quran was revealed in stages rather than all at once, comparing it to other scriptures that were revealed in a single instance.
   • Their objection reflected both skepticism and a lack of understanding of the Quran's unique purpose and function.

2. Strengthening the Prophet’s Heart:

   • Allah explains that the gradual revelation of the Quran was intended to strengthen the Prophet Muhammad’s (PBUH) heart.
   • The revelations were sent down over 23 years to address specific situations, answer questions, and provide guidance during critical moments, thereby reinforcing the Prophet’s resolve and confidence.

3. Clear and Distinct Revelation:

   • The Quran’s verses were revealed in a manner that allowed for their clear understanding, memorization, and implementation. The gradual process ensured that the guidance was absorbed and applied over time, making it easier for the believers to follow.

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Related Verses

1. Surah Al-Isra (17:106):
   "And [it is] a Quran which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively."

   • Explanation:
     • This verse reiterates the purpose of gradual revelation: to facilitate understanding and gradual implementation of divine guidance.

2. Surah An-Nahl (16:101):
   "And when We substitute a verse in place of a verse – and Allah is most knowing of what He sends down – they say, 'You, [O Muhammad], are but an inventor [of lies].' But most of them do not know."

   • Explanation:
     • The replacement or abrogation of verses during the gradual revelation process was another aspect of divine wisdom, tailored to evolving circumstances.

3. Surah Taha (20:114):
   "Exalted is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Quran before its revelation is completed to you, and say, 'My Lord, increase me in knowledge.'"

   • Explanation:
     • The Prophet is reminded to remain patient with the process of gradual revelation, trusting in Allah’s wisdom.

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Why the Quran Was Revealed Gradually

1. Addressing Real-Time Events:

   • The Quran provided timely guidance and responses to specific questions, challenges, and situations faced by the Prophet and his followers.

2. Facilitating Memorization and Understanding:

   • Gradual revelation made it easier for the companions to memorize, comprehend, and implement the verses in their daily lives.

3. Strengthening Faith Over Time:

   • The step-by-step delivery of revelation continually reinforced the believers' faith and allowed them to internalize and practice its teachings.

4. Deflecting Claims of Fabrication:

   • Gradual revelation refuted accusations that the Quran was a pre-written book or the result of the Prophet’s own fabrication.

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Lessons for Believers

1. Trust in Divine Wisdom:

   • Just as the Quran was revealed in stages for a reason, believers should trust Allah’s wisdom in the timing and unfolding of events in their lives.

2. Gradual Growth and Learning:

   • Spiritual growth, like the Quran’s revelation, often happens gradually. Believers are encouraged to be patient and consistent in their learning and practice of Islam.

3. Focus on Application:

   • The Quran’s gradual revelation emphasized not just learning but applying its teachings. Similarly, believers should strive to implement what they learn in manageable steps.

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Conclusion

Surah Al-Furqan (25:32) addresses the wisdom behind the gradual revelation of the Quran, emphasizing its role in strengthening the Prophet’s heart, providing clarity, and facilitating understanding. This approach reflects Allah’s profound wisdom in guiding humanity and highlights the Quran’s dynamic role in addressing real-world situations and spiritual growth over time.

[When] the angels said, “Mary, God gives you good news of a word from Him, whose name will be the Messiah, Jesus son of Mary. He will be highly distinguished in this world and the Hereafter and brought near to God. (03:45) He will speak to people from the cradle and when he’s an old man. He’s from among the righteous.” (03:46)

91:8 And inspired it ( Knowledge of knowing ) what is wrong for it and (what is) right for it.

Explanation of Surah Al-Furqan (25:4)

Verse:
"And those who disbelieve say, 'This [Quran] is not except a falsehood he invented, and another people assisted him in it.' But they have committed an injustice and a lie."

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Detailed Explanation:

1. Accusation of Fabrication:

   • The disbelievers accused the Prophet Muhammad (PBUH) of inventing the Quran and claimed that others helped him compose it. This reflects their refusal to accept the Quran’s divine origin despite its unparalleled eloquence and profound message.
   • Their claim was a way to dismiss the Quran as a fabrication rather than confronting its guidance and message.

2. Rejection Rooted in Arrogance:

   • The disbelievers’ rejection was not based on a lack of evidence but on arrogance and unwillingness to abandon their old ways.
   • By accusing the Prophet of fabricating the Quran, they sought to undermine his credibility and the Quran’s authority.

3. Allah’s Refutation:

   • The verse labels their accusation as "an injustice and a lie."
     • Injustice: Denying the truth of the Quran and falsely accusing the Prophet of lying is a great wrong.
     • A Lie: Their claim was baseless, as the Quran’s miraculous nature could not be attributed to human effort.

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Related Verses

1. Surah An-Nahl (16:101-103):

   • "And when We substitute a verse in place of a verse – and Allah is most knowing of what He sends down – they say, 'You, [O Muhammad], are but an inventor [of lies].' But most of them do not know. Say, [O Muhammad], 'The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.' And We certainly know that they say, 'It is only a human being who teaches him.' The tongue of the one they refer to is foreign, and this [recitation] is [in] a clear Arabic language."
   • Explanation:
     • This passage refutes claims that the Prophet learned the Quran from a foreigner. It highlights that the Quran is in clear Arabic, surpassing human capability.

2. Surah Hud (11:13-14):

   • "Or do they say, 'He invented it'? Say, 'Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful.' And if they do not respond to you, then know that the Quran was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims?"
   • Explanation:
     • The Quran challenges its skeptics to produce even ten chapters like it, proving the impossibility of imitating its divine nature.

3. Surah Al-Ankabut (29:48):

   • "And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt."
   • Explanation:
     • This verse emphasizes that the Prophet was unlettered, making it clear that the Quran could not have been authored by him or anyone else.

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Themes and Messages

1. Rejection of Divine Truth:

   • Disbelievers often resort to baseless accusations to avoid accepting divine guidance. Their claims reflect their resistance to change rather than genuine concerns.

2. The Quran’s Miraculous Nature:

   • The Quran’s eloquence, profound wisdom, and transformative impact are clear signs of its divine origin, far beyond human capability.

3. Accountability for Falsehood:

   • Labeling the Quran as a fabrication is both an injustice and a lie, carrying severe consequences in the Hereafter for those who persist in such claims.

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Lessons for Believers

1. Trust in the Quran’s Divine Origin:

   • Believers should find confidence in the Quran’s authenticity, knowing it is beyond human ability to produce something similar.

2. Be Prepared for Opposition:

   • Just as the Prophet faced baseless accusations, believers may encounter skepticism or ridicule. Patience and reliance on Allah’s guidance are essential.

3. Reject Falsehood:

   • Spreading false claims about Islam or its teachings is a grave sin. Believers should ensure they speak truthfully and defend the faith with wisdom and knowledge.

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Conclusion

Surah Al-Furqan (25:4) addresses the baseless accusations of the disbelievers, who claimed the Quran was fabricated and assisted by others. Allah refutes their claims, highlighting the injustice and falsehood of their allegations. This verse serves as a reminder of the Quran’s divine origin and the need for steadfastness in the face of opposition. The Quran’s miraculous nature and the Prophet Muhammad’s (PBUH) integrity remain undeniable evidence of its truth.

Accepting Islam is a Choice

Explanation of Surah Yunus (10:99) and Surah Ash-Shu’ara (26:3)

Both verses reflect on the Prophet Muhammad’s (PBUH) deep concern for the guidance of his people and Allah’s ultimate will regarding human choices. They emphasize the themes of free will, divine guidance, and the Prophet’s compassionate nature.

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1. Surah Yunus (10:99)

Verse:
"And had your Lord willed, those on earth would have believed – all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?"

Explanation:

1. Allah’s Sovereignty Over Guidance:

   • Allah highlights His absolute power and control. If He willed, every human on earth could have been guided to belief. However, Allah has given humans free will to choose between belief and disbelief.

2. Free Will and Accountability:

   • Belief is not coerced but comes from the heart and intellect. The verse stresses that faith cannot be imposed; it must be embraced willingly to hold meaning and accountability.

3. The Prophet’s Concern:

   • The verse implies that the Prophet Muhammad (PBUH), out of compassion and dedication, desired that everyone embrace Islam. Allah reminds him that guidance ultimately rests with Him and cannot be forced.

Related Themes in Other Verses:

• Surah Al-Baqarah (2:256):
  "There is no compulsion in religion. The right course has become clear from the wrong."
  • Faith is a matter of personal conviction, not force.
• Surah Al-Kahf (18:29):
  "And say, 'The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve.'"
  • This verse underscores the element of free choice in accepting belief.

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2. Surah Ash-Shu’ara (26:3)

Verse:
"Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers."

Explanation:

1. The Prophet’s Deep Compassion:

   • The verse reflects the Prophet’s immense concern and sorrow for those who reject his message. His grief stems from his understanding of the consequences of disbelief and his desire for their salvation.

2. Allah’s Consolation:

   • Allah consoles the Prophet, reminding him that guidance is not within his control and that his role is to deliver the message, not to force people to believe.

3. Human Responsibility:

   • This verse reinforces that belief is a personal responsibility. While the Prophet is a guide and warner, individuals must choose their path.

Related Themes in Other Verses:

• Surah Al-Kahf (18:6):
  "Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, and out of sorrow."

  • This verse reiterates the Prophet’s deep emotional investment in his mission.

• Surah Al-Ghashiyah (88:21-22):
  "So remind, [O Muhammad]; you are only a reminder. You are not over them a controller."

  • The Prophet’s role is clarified as a reminder, not an enforcer of belief.

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Themes Across Both Verses

1. The Prophet’s Compassion:

   • Both verses depict the Prophet Muhammad’s (PBUH) deep concern for the guidance of humanity. His compassion is an example for all believers to care for others' spiritual well-being.

2. Allah’s Will and Human Free Will:

   • Allah has the power to guide all humanity but chooses to allow humans free will to test their faith and actions. Guidance is a balance between Allah’s will and human effort.

3. Belief Cannot Be Forced:

   • Faith must arise from personal conviction, not compulsion. These verses emphasize the importance of sincere belief.

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Lessons for Believers

1. Empathy and Concern for Others:

   • Like the Prophet, believers should care about the well-being and guidance of others but recognize their limits in influencing hearts.

2. Trust in Allah’s Plan:

   • While believers should strive to share the message of Islam, they must trust in Allah’s wisdom and understand that ultimate guidance is in His hands.

3. Patience in Dawah (Invitation to Islam):

   • Efforts to guide others should be accompanied by patience, recognizing that change takes time and personal choice.

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Conclusion

Surah Yunus (10:99) and Surah Ash-Shu’ara (26:3) beautifully illustrate the balance between divine guidance, free will, and the Prophet’s role as a compassionate guide. While his concern for humanity is unmatched, these verses remind both the Prophet and believers that ultimate guidance lies with Allah, and faith must be a personal choice, not an imposed one.

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 4:21 And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant?

 

 

 with Wife beating

24:4 And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,

 for Atheist

47:7: O you who have believed, if you support Allah , He will support you and plant firmly your feet.

47:8 But those who disbelieve - for them is misery, and He will waste their deeds.

47:9 That is because they disliked what Allah revealed, so He rendered worthless their deeds.

47:11 That is because Allah is the protector of those who have believed and because the disbelievers have no protector.

 Similarity between muslim and jew  about hell

 

Narrated `Imran bin Husain:The Prophet (ﷺ) said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people) Sahih al-Bukhari 6566