2 Time Before Judgement Day

 

Hadith: The Prophet Muhammad says Christians and Jews will go to hell in place of the Muslims Qur'an 17:15: "Whoever accepts guidance does so for his own good; whoever strays does so at his own peril. No soul will bear another’s burden, nor do We punish until We have sent a messenger." Qur'an 6:164: "No soul is burdened with the burden of another, and each soul will have [the consequence of] what it has earned, and it will not be wronged." Qur'an 35:18: "No bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to carry some of its load, nothing of it will be carried, even if he should be a close relative." Qur'an 39:7: "If you disbelieve—indeed, Allah is free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another." GPT Write an article in my favor that .......... How did Aisha memorize 2000 Hadiths and only hear one time by the mouth of the Prophet?  GPT Write an article in my favor that Ibn Kathir and Abbas understood science in the Quran 14 hundred years ago? The Prophet SAW said, “The greatest jihad is to speak the truth in front of a tyrannical ruler.”  48:4 He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise. For exmuslim Apostates who ever change their religion kill him should you follow Allah or the prophet. Do you think the prophet said to kill an ex muslim or liar who made up hadith in the prophet's name? Islam, the first apostate was Satan Allah did not kill him  16:106   Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.   13:27   You cause the day to enter into the night and the night to enter into the day. You cause the living to come out of the dead and the dead to come out of the living. You give sustenance to whomever You want without keeping an account.  13:28  Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured."  10:7-8 Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs Qur'an 39:7: "If you disbelieve—indeed, Allah is free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another." There are lots of ex Muslims who come back to Islam, if you had killed them, they would not chance to come back to Islam 21:104   The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it 65:12 It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds (comprehends) all things in (His) Knowledge. Surah Al-Fajr (89:19-20) addresses the injustices and corrupt behaviors of certain individuals, particularly their greed and unethical actions. Here's an explanation of these verses: Surah Al-Fajr (89:19-20): 89:19: "And you consume inheritance, devouring it all together." This verse refers to individuals who take away the inheritance of others unjustly, particularly from orphans and those who are vulnerable. Inheritance laws are very important in Islam, and this verse condemns those who greedily take what rightfully belongs to others, violating the principles of justice and fairness. 89:20: "And you love wealth with immense love." This verse points out the excessive attachment to material wealth. It criticizes people who are obsessed with accumulating riches, often at the expense of moral and ethical responsibilities, such as helping the poor, sharing wealth, and acting justly in financial matters. Summary: These verses are a critique of selfishness and greed, reminding people that wealth and inheritance should be handled with justice and compassion. Instead of hoarding wealth or taking advantage of others, individuals should be generous, uphold justice, and avoid the excessive love of worldly riches.  Aisha (RA) she was wife of Prophet (saw), a scholar, and a political leader who made significant contributions to the growth and development of Islam. She is also known for narrating 2,210 hadith, not just on matters related to Muhammad's private life, but also on topics such as inheritance, pilgrimage, and eschatology.  Narrated Anas: That the Meccan people requested Allah's Messenger (ﷺ) to show them a miracle, and so he showed them the splitting of the moon.  The Hadith Says Prophet Spilt The Moon Note: Do you believe that Allah gave the Prophet Muhammad (saw) miracle to split the moon ? Did The Prophet Muhammad performed miracles ?  In the Quran Allah didn't said that the Prophet Muhammad performed miracles like Jesus and Moses did  The Prophet Muhammad split the moon 54.1 The Hour (of Judgment) is nigh, and the moon is cleft asunder.  My translation of that verse Quran 54:1 '' The Judgement day is NEAR soon and the moon is CRACKING into two, the moon splitting is a sigh of The Judgement day is NEAR  Note: What Allah trying to say to us is that the Judgement day is coming SOON and the sign of that is the moon is ageing or getting old and CRACKING into two.  Explain the purpose of Messengers  6:48. We did not send the Messengers for any other reason than to bring (people) the glad news (of God's mercy) and to warn (them of the torment brought on by disobedience to God). Whoever accepts the faith and lives a righteous life will have nothing to fear, nor will he be grieved. The purpose of messengers, as explained in Quran 6:48, is twofold: Bringing Glad Tidings (Good News): The messengers are sent by Allah to deliver the message of hope, mercy, and the rewards of faith. They convey the good news of Allah's guidance, forgiveness, and the promise of eternal happiness in Paradise for those who believe in Him and live righteously. The messengers aim to motivate and encourage people to follow the path of righteousness, trust in God's mercy, and seek His blessings. Giving Warnings: The messengers also warn people of the consequences of disobedience to Allah and the torment that awaits those who reject His guidance. The warning serves as a deterrent against sinful behavior and disbelief, encouraging people to avoid actions that lead to harm in this life and punishment in the Hereafter. The goal is to help people understand the seriousness of their choices and the impact those choices have on their ultimate fate. The verse further clarifies that those who accept the message, embrace the faith, and lead a righteous life have nothing to fear or grieve. It emphasizes the promise of peace, security, and freedom from anxiety for those who follow Allah's guidance. In other words, faith and righteous conduct provide not only spiritual rewards but also inner peace and protection from despair. The role of the messengers, therefore, is to guide humanity by providing a clear choice: the path of righteousness and reward versus the path of disobedience and punishment. This allows every person to make an informed decision about their actions and beliefs, understanding both the rewards and consequences outlined by the divine message. This article addresses the claim that Prophet Muhammad (PBUH) performed miracles, particularly the famous narration of the splitting of the moon, and explores what the Quran says about miracles given to the Prophet. 1. The Hadith of the Splitting of the Moon In Islamic tradition, a well-known Hadith (narration) states that the people of Makkah asked Prophet Muhammad (PBUH) for a miracle, and in response, the Prophet showed them the splitting of the moon. The Hadith narrated by Anas ibn Malik is recorded in Sahih Bukhari: Narrated Anas: The people of Makkah asked Allah’s Messenger (PBUH) to show them a miracle, so he showed them the splitting of the moon (Sahih Bukhari, Hadith 3868). 2. Quranic Reference to the Splitting of the Moon The Quran mentions the splitting of the moon in Surah Al-Qamar (54:1): "The Hour (of Judgment) is nigh, and the moon is cleft asunder." While some interpret this verse as evidence of a physical miracle performed by Prophet Muhammad (PBUH), others argue that this verse refers to the moon splitting as a sign of the approaching Day of Judgment rather than a miracle performed by the Prophet. The wording in the Quran does not explicitly state that the Prophet split the moon, which has led to diverse interpretations. 3. Interpretations of Quran 54:1 Some scholars and interpreters of the Quran view Surah Al-Qamar (54:1) as referring to the aging or cracking of the moon as a sign of the nearing of the Day of Judgment, rather than a miracle performed by the Prophet. According to this view, the moon splitting indicates a natural cosmic event linked to the end of times. This interpretation aligns with the Quran's focus on natural signs in the universe as reminders of the Day of Judgment. The verse itself does not directly say that Prophet Muhammad split the moon, leading some to conclude that it is a metaphor for the moon's future destruction as a sign of the approaching end. 4. Miracles in the Quran Interestingly, the Quran emphasizes that Prophet Muhammad’s primary mission was as a warner and that the greatest miracle given to him was the Quran itself, not personal miracles like those performed by earlier prophets, such as Moses and Jesus. Quran 10:20: "They say, 'How come no miracle came down to him (Muhammad) from his Lord?' Say, 'The future belongs to God; so wait, and I am waiting along with you.'" Quran 6:37: "They said, 'If only a miracle could come down to him (Muhammad) from his Lord!' Say, 'God is able to send down a sign, but most of them do not know.'" These verses indicate that, while previous prophets were given miracles, Prophet Muhammad’s greatest sign was the Quran. The demand for a miraculous sign from him was often met with the response that miracles are in the hands of Allah, and the Prophet’s role was to convey the message and serve as a warner. Quran 29:50: "They say, 'Why has a miracle not been sent down to him from his Lord?' Say, 'Miracles are in the hands of God. I am simply a warner.'" 5. Prophet Muhammad’s Mission: The Quran as the Miracle The Quran highlights that while previous prophets like Moses and Jesus were given miracles, Prophet Muhammad’s miracle was the Quran itself. It is seen as an eternal, living miracle because of its profound content, linguistic beauty, and guidance for humanity. Quran 17:88: "Say, 'If mankind and the jinn gathered in order to produce the like of this Quran, they could not produce the like of it, even if they were to each assist one another.'" Quran 2:23: "And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful." 6. Conclusion The Hadith tradition mentions the splitting of the moon as a miracle performed by the Prophet Muhammad (PBUH). However, the Quran does not directly confirm this event as a miracle performed by the Prophet, leading some scholars to interpret the splitting of the moon in Surah Al-Qamar (54:1) as a sign of the Day of Judgment, not a physical miracle. Furthermore, the Quran repeatedly emphasizes that the Prophet Muhammad’s (PBUH) greatest miracle is the Quran itself. Unlike previous prophets who were given visible, personal miracles, the Quran serves as a timeless, intellectual, and spiritual miracle that stands as proof of the Prophet’s divine mission.  Page 1  ,    What It Is The Marriageable Age In The Quran ? 4:19 O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.  Note: Is it possible for a 6-year-old child to give consent in marriage?   Prophet Muhammad (saw) Wife How Should They Behave In The Public According To Allah ?  Note: All These Hadiths express private sextual matters in the puplic would God = Allah please with her expressing private sextual matters of husband in the public ? It is aproprite to tell private sextual matters of husband in the public ? would you do that ? I do not believe Aisha Ar narated those Hadiths ? If Aisha Ar narrated those Hadiths and she was educated woman than why didn't she wrote her own book of Hedith under her own name ? her own bookher own book o 2:231 And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things. 4:4 And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease. Sin Of Prophet Muhammad Doughts Of Prophet Muhammad Embarrassment Of Prophet Muhammad Biography Of Prophet Muhammad Infaliibity Of Prophet Muhammad Warning To Prophet Muhammad Prophet Muhammad an Odnary Man  How To Treat The Orphen ? As you would treat your own children with love and kindness 4:9 Those who are concerned about the welfare of their own children after their death, should have fear of God (when dealing with the orphans) and guide them properly. 4:5 Do not give to people weak of understanding your property for which God has made you to supervise. Feed and clothe such people and speak to them in a reasonable way. 4:6 And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allah is AllSufficient in taking account.  Is 6 year girl a Marriageable age? In the Quran, Surah An-Nisa (4:6) suggests that marriageable age is tied to both physical maturity and sound judgment, not just an arbitrary number: "And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgment, release their property to them..." This verse implies two key aspects for marriage eligibility: Physical maturity (puberty) – This means that marriageable age is typically when a person reaches physical development and the ability to potentially bear children. Sound judgment (rushd) – This implies the maturity needed to make responsible life decisions, including understanding the responsibilities of marriage. A six-year-old, by any reasonable interpretation, does not meet these conditions. Modern understanding and medical science agree that a child at that age lacks the physical and psychological maturity needed for marriage. Consequently, a marriage at such an age would be inconsistent with the Quran's emphasis on maturity and sound judgment. earth controlar Surah Al-An'am (6:165) "And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful." Allah has made humanity the caretakers of the earth, and our actions are a test of our faith and righteousness. Surah Al-Mulk (67:15) "It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection."  What Is It The Shirk And Which Muslims Do The Shirk? 2:165 And there are some among men who take for themselves objects of worship besides Allah, whom they love as they love God = Allah, But those who believe, love Allah more (than anything else). If only, those who do wrong could see, when they will see the torment, that all power belongs to Allah and that Allah is Severe in punishment.  The Prayer Of All The Prophets Of Islam The Pray Of Prophet Abraham (saw) 26:77 -26:87 The Pray Of Prophet Moses (saw) The Pray Of Prophet Jesus (saw) The Pray Of Prophet Muhammad (saw) 41:30 Indeed, those who have said, "Our Lord is God" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised. 20:76 Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies themself. 4:69 And whoever obeys God = Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.  The Hadith Says Prophet Muhammad (saw) Spilt The Moon Was Prophet Muhammad (saw) A Doctor OR Chemist ? Did Allah gave formula that black seeds cure all sickness ? or Prophet made up himself ? Does black seeds really cure all the sickneses ? and also cure the cancer ? Was Prophet Muhammad (saw) Imfalable All Knowing ? Did Prophet Muhammad (saw) Perform Miracles ? Did Prophet Muhammad (saw) Marry A 6 Years Old Child ?   Page 1   If God knew something about my future actions, could I do the opposite of it? If God is all-knowing and has perfect knowledge of the future, including your actions, then His knowledge of your future actions is always correct. From this perspective, you would not do the opposite of what God knows you will do because His knowledge is infallible. If you were to do something different, then God's knowledge would have been incorrect, which contradicts the concept of divine omniscience. However, this doesn't mean that you lack free will. In Islamic understanding, God's knowledge of the future does not force you to act in a certain way. You still make choices based on your free will, and God's knowledge simply encompasses the outcomes of those choices. The fact that God knows what you will choose does not negate your freedom to make that choice; rather, it reflects His infinite awareness of all events, past, present, and future. So, while you cannot do the opposite of what God knows you will do, your actions remain genuinely yours, and you are accountable for them. The paradox lies in reconciling human free will with divine foreknowledge, but in Islam, the belief is that God's knowledge does not constrain your freedom to act. So, I could not do the opposite of what God knows about my future actions? Correct, you could not do the opposite of what God knows about your future actions. If God is truly all-knowing and His knowledge is perfect, then whatever He knows will happen is exactly what will happen. His knowledge includes all future events, and His understanding of what you will choose is infallible. However, this does not mean you lack free will. In Islamic belief, God's perfect knowledge of future events does not force you to make a specific choice. You are still the one making the decisions, and God's knowledge simply encompasses the outcomes of those decisions. Essentially, God's knowledge is aligned with what you will freely choose, rather than determining or causing your actions. So, while you cannot do the opposite of what God knows you will do, you are still responsible for your choices, as you are the one freely making them.     Quran: The Book of All-Knowing Allah and Hadiths: The Books of Thousands of Fallible Men The Quran holds a unique and central place in Islam as the final and complete revelation from Allah, the All-Knowing. It is viewed by Muslims as the unaltered and literal word of God, revealed to the Prophet Muhammad (peace be upon him) over a period of 23 years. The Quran provides comprehensive guidance for all aspects of life, covering spiritual, ethical, social, and legal dimensions, with the fundamental aim of guiding humanity toward righteousness and justice. In contrast, the Hadiths are collections of sayings, actions, and approvals of the Prophet Muhammad, recorded by many individuals after his lifetime. While Hadiths play a significant role in Islamic jurisprudence and daily life, they are considered secondary to the Quran. Since Hadiths were documented by fallible human beings, questions arise regarding their authenticity, accuracy, and reliability. This article explores the distinction between the Quran as the infallible word of Allah and Hadiths as the words of thousands of human beings, emphasizing the primacy of the Quran in guiding a Muslim's faith and practice. The Quran: Divine Guidance from the All-Knowing The Quran is described in numerous verses as a book of guidance, wisdom, and mercy. It provides a clear distinction between right and wrong, aiming to lead humanity to the straight path. As the final revelation from Allah, it is considered complete and sufficient for all guidance: Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance for those conscious of Allah." Surah Al-An'am (6:115): "And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing." Surah Al-Kahf (18:54): "And We have certainly diversified in this Quran for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute." These verses affirm the completeness and divine origin of the Quran, indicating that it addresses all matters necessary for human guidance. The Quran is seen as a miraculous text, with its linguistic excellence, profound wisdom, and spiritual guidance serving as evidence of its divine origin. The Hadiths: A Human Effort to Preserve the Prophet’s Teachings Hadiths, while significant in the Islamic tradition, differ fundamentally from the Quran. They are not considered divine revelations but rather the recorded sayings, actions, and approvals of the Prophet Muhammad as narrated by various companions and later generations. The collection of Hadiths began several decades after the Prophet’s death, leading to variations in their authenticity and reliability. The status of Hadiths in Islamic law and daily practice is subject to scholarly debate. While many Hadiths provide valuable insights into the life of the Prophet and the context in which certain Quranic verses were revealed, some scholars caution against relying too heavily on Hadiths due to the possibility of fabrications and misinterpretations. The Quran itself emphasizes the need for caution: Surah Al-Jathiyah (45:6): "These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?" Surah Al-An'am (6:114): "Then is it other than Allah I should seek as a judge while it is He who has revealed to you the Book explained in detail?" These verses suggest that the Quran is the ultimate criterion and source of guidance for Muslims, above any other statement or source, including the Hadiths. The role of Hadiths, therefore, is supplementary to the Quran, rather than being equal in authority. The Challenge of Authenticating Hadiths The Hadiths were compiled by numerous scholars over several centuries, with each Hadith chain (Isnad) evaluated for authenticity based on the reliability of its narrators. This process led to the classification of Hadiths into categories such as Sahih (authentic), Hasan (good), Da'if (weak), and Mawdu' (fabricated). Despite these efforts, the human element in recording and verifying Hadiths introduces a level of uncertainty that is absent in the Quran, which is considered divinely protected: Surah Al-Hijr (15:9): "Indeed, it is We who sent down the Quran, and indeed, We will be its guardian." This verse emphasizes that the Quran is under divine protection, ensuring its preservation from corruption or alteration. In contrast, the authenticity of Hadiths relies on the fallibility of human transmitters, making it necessary to approach them with discernment. The Primacy of the Quran in Islamic Guidance The Quran repeatedly asserts its role as the primary source of guidance for believers. It is described as "Tanzil" (revealed) and "Furqan" (criterion), indicating its function as the ultimate standard for distinguishing between truth and falsehood. The Quran encourages Muslims to reflect on its verses and use them as the foundation of their faith and practice: Surah An-Nisa (4:82): "Do they not reflect upon the Quran? If it had been from [any] other than Allah, they would have found within it much contradiction." Surah Al-Zumar (39:23): "Allah has sent down the best statement: a consistent Book wherein is reiteration." These verses highlight the consistency and comprehensive nature of the Quran as a divine guide, encouraging believers to prioritize it over other sources of religious knowledge. The Limitations of Human Narrations The Hadiths, despite their important role in explaining certain aspects of Islamic practice, remain secondary to the Quran. The Quran itself cautions against blindly following traditions or human opinions that contradict divine revelation: Surah Al-A'raf (7:3): "Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember." Surah Al-Baqarah (2:170): "And when it is said to them, 'Follow what Allah has revealed,' they say, 'Rather, we will follow that which we found our fathers doing.' Even though their fathers understood nothing, nor were they guided?" The Quran thus warns against accepting inherited beliefs without critical examination and emphasizes the necessity of adhering to what has been divinely revealed. The limitations of Hadiths, being susceptible to human error, further stress the importance of basing one’s faith on the Quran as the primary source. Conclusion In conclusion, the Quran is the ultimate and infallible word of Allah, providing a complete and comprehensive guide for all aspects of life. It remains protected from alteration and stands as the central source of guidance for Muslims. While Hadiths offer insights into the life and teachings of the Prophet Muhammad, they are subject to human limitations and should be viewed as supplementary to the Quran. Muslims are encouraged to prioritize the Quran in their spiritual and practical lives, using it as the primary criterion for distinguishing truth from falsehood. The Unchanging Nature of the Shahada from Adam to Prophet Muhammad The Shahada, the Islamic declaration of faith stating "There is no god but Allah," has remained consistent from the time of Prophet Adam through to Prophet Muhammad (peace be upon them all). This fundamental affirmation of the oneness of God (Tawhid) is the core message that all prophets delivered to humanity. The Quran reinforces this timeless truth in numerous verses, emphasizing that the call to recognize and worship one God is universal and unaltered across all revelations. The Quran verses highlight the true Shahada which all Prophets recite:  Surah Al-Baqarah (2:163): "And your god is one God. There is no deity except Him, the Entirely Merciful, the Especially Merciful. Surah Al-Baqarah (2:255) – Ayat al-Kursi "Allah – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence..." Surah Al-Imran (3:18) "Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise." Surah An-Nisa (4:87) "Allah – there is no deity except Him. He will surely assemble you for account on the Day of Resurrection, about which there is no doubt." Surah Al-An'am (6:102) "That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things." Surah Al-A'raf (7:158) "Say, [O Muhammad], 'O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.' So believe in Allah and His Messenger..." Surah Ta-Ha (20:14) "Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance." Surah Al-Anbiya (21:25) "And We sent not before you any messenger except that We revealed to him that, 'There is no deity except Me, so worship Me.'" Surah Al-Mu'minun (23:116) "So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne." Surah Al-Qasas (28:70) "And He is Allah; there is no deity except Him. To Him is [due all] praise in the first [life] and the last. And His is the [final] decision, and to Him you will be returned." Surah Al-Qasas (28:88) "And do not invoke with Allah another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgment, and to Him you will be returned." Surah Al-Zumar (39:6) "He created you from one soul. Then He made from it its mate, and He produced for you from the cattle eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?" Surah Ghafir (40:3) "The Forgiver of sin, Acceptor of repentance, Severe in punishment, Owner of abundance. There is no deity except Him; to Him is the destination." Surah Al-Hashr (59:22-23) "He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful. He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection..." Surah Muhammad (47:19) "So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women..." These verses collectively affirm that the essence of the Shahada—the recognition of Allah's exclusive divinity—has been the central message conveyed by every prophet. From Adam, the first prophet, to Muhammad, the final messenger, the call to worship one God without associating partners has remained unchanged. This continuity underscores the universal and timeless nature of Islam's core belief. The unchanging Shahada serves as a unifying declaration for all believers, emphasizing that despite the passage of time and the succession of prophets, the fundamental truth of monotheism remains constant. It highlights that the path to salvation has always been through the acknowledgment of Allah's oneness and the sincere worship of Him alone. These verses affirm the fundamental Islamic belief in the oneness of Allah, stating that there is no god worthy of worship except Him. This concept is central to the Quran's message and is repeated throughout to emphasize monotheism. The Shahada, or declaration of faith in Islam, remains consistent and does not change with the arrival of every new Prophet. The core message of the Shahada is the belief in the oneness of God (Allah) and the acknowledgment of His messengers. While different prophets were sent throughout history, the essence of the declaration has always centered on the same fundamental principles: the worship of one God and the acceptance of the prophet sent at that time. The Consistency of the Core Message: Belief in the Oneness of God (Tawhid): The fundamental aspect of the Shahada is the belief that there is no deity worthy of worship except Allah. This concept of monotheism (Tawhid) has been consistent throughout the messages delivered by all the prophets, from Adam to Muhammad (peace be upon them all). Acceptance of the Messenger of the Time: While the Shahada recognizes the current messenger sent by God, it does not negate the message or the validity of previous prophets. With the arrival of a new prophet, the message simply expands to include recognition of that prophet as the messenger of God, while still upholding the principle of monotheism. Quranic Evidence: The Quran emphasizes that the core message of all the prophets has always been the same—calling people to the worship of one God. Surah Al-Anbiya (21:25): "And We sent not before you any messenger except that We revealed to him, 'There is no deity except Me, so worship Me.'" Surah An-Nahl (16:36): "And We certainly sent into every nation a messenger, [saying], 'Worship Allah and avoid Taghut.'" These verses confirm that the message of all the prophets was consistent in calling people to worship the one true God. The Shahada in the Time of Different Prophets: Prophet Adam: The message was to worship the one true God and follow His guidance. Prophet Abraham (Ibrahim): The call was to worship only Allah, reject idolatry, and follow the path of righteousness. Prophet Moses (Musa): The Shahada would involve the oneness of God and the acceptance of Moses as God's messenger. Prophet Jesus (Isa): The message was also centered on the worship of one God, with the recognition of Jesus as the messenger. Prophet Muhammad (peace be upon him): The final Shahada includes the recognition of Muhammad as the last and final messenger, sealing the line of prophethood. Conclusion: The Shahada does not change with the arrival of every new prophet. Instead, it maintains its core elements of monotheism and recognition of the current messenger. The essence of the Shahada has always been to affirm that "There is no god but God" and to accept the prophet sent to guide humanity at the time. This continuity reinforces the unity of the message of Islam across all prophets.