Final Book Edited Version 1-20

                                             Who Will Get Into Heaven ?      

                                              How To Get Into Heaven ?            

                             What Is The Qualification To Enter Heaven ?               

                                             According To The Quran                                                  

                                                              In the name of God (Allah)

1-- Al-Fatiha (The Opening)

The first chapter of the Quran is a fundamental prayer recited by Muslims in their daily prayers. Let's break it down in detail:

1. "In the name of God, the Entirely Merciful, the Especially Merciful" 

The chapter begins by invoking God's name, recognizing His two key attributes: Rahman (Entirely Merciful) and Rahim (Especially Merciful).

Rahman refers to God's universal mercy, which extends to all of creation—believers, animals, and everything in existence. This is the mercy that encompasses all, regardless of faith or deeds.

Rahim is a more specific mercy, directed toward the believers, who receive additional blessings and forgiveness from God due to their faith and sincerity.

2. "Praise be to God, Lord of the Worlds" 

This statement acknowledges that all praise and gratitude belong to God, who is the sustainer and caretaker of all worlds—whether physical, spiritual, or unseen.

By calling Him the Lord of the Worlds, the verse emphasizes God's supreme authority and His care for every aspect of creation. He is the creator and sustainer, deserving all praise for His wisdom and justice.

3. "The Beneficent, the Merciful" 

These two attributes are repeated again to reinforce the idea that God's mercy is one of His most defining qualities.

Ar-Rahman: God's mercy extends over all creation, providing for and protecting everyone.

Ar-Rahim: God shows special care and mercy toward those who believe in Him, especially on the Day of Judgment.

4. "Master of the Day of Judgment" 

This verse acknowledges that God is the ultimate authority on the Day of Judgment. He is the one who will hold every soul accountable for their actions.

This reminds believers of the temporary nature of this life and the ultimate reality of the hereafter, where justice will be served. God is both just and merciful, and He will judge everyone fairly on that day based on their deeds and intentions.

5. "It is You we worship, and You we ask for help" 

Here, the believer explicitly declares their exclusive devotion to God. Only God is worthy of worship, and only from God can we seek help.

This verse highlights the central concept of Tawhid (the oneness of God) in Islam, affirming that all worship and reliance should be directed solely to Him, not to intermediaries or other beings.

6. "Guide us to the straight path" 

This is a prayer asking for guidance to the right and straight path, which leads to God's pleasure and ultimate success in the hereafter.

It reflects the believer's humility in recognizing the need for divine assistance and guidance throughout life. The "straight path" refers to a life lived according to God's commands, based on righteousness, justice, and faith.

7. "The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray" 

Here, the believer asks to be guided to the path of those who have received God's blessings—those who followed God's guidance, obeyed His commands, and lived righteous lives.

The prayer also seeks protection from two groups:

Those who have evoked God's anger: These are people who had knowledge of God's message but willfully disobeyed or rejected it.

Those who are astray: Those who have wandered away from the truth, either out of ignorance or misguidance.

This is a plea to avoid the fate of those who earned God's displeasure or lost their way, reinforcing the need to stay on the path of truth and righteousness.

Summary

This passage is a powerful, comprehensive prayer that praises God for His mercy, acknowledges His role as the ultimate judge, and emphasizes the believer's reliance on God for guidance. It asks for help in living a life aligned with God's will and avoiding paths that lead to misguidance or His displeasure. It highlights key themes of Islamic theology: God's mercy, justice, oneness, and the human need for divine guidance.

2–Islam in the Age of Reason

We live in the Age of Reason.

Today, humanity is more connected than ever, thanks to globalization and widespread information sharing through the Internet and social media. Your friend could be Hindu, Jewish, or Christian. 

In this interconnected world, you must claim that your religion is the only truth with rational evidence to support it. Your religion must be presented with reason and clarity, especially in front of your children, who are now more exposed to diverse beliefs and ideas than ever before.

There was once a time when people could declare with certainty that "Our religion is the only Truth, and our God is the only true God. 

All other religions are false, and their gods do not exist.

While others worshiped false gods and that worshiping anything else was a waste of time. 

The belief was that if you didn’t convert to our religion, no matter how righteous or moral you were, 

Our God would condemn you to Hell for eternity, regardless of your good deeds—whether you never harmed anyone, gave to charity, loved your family, or promoted peace in your community.

This rigid worldview suggested 

A " Just " Allah would disregard even the kindest actions of non-Muslims. Yet, simultaneously, those born into the "true" religion could have all their sins forgiven, even if they were enormous, simply by being part of a faith you were born in.

In this age

We can no longer rely on blind declarations of truth or exclusivity. Instead, we must demonstrate that our faith is rational, compassionate, and makes sense in the broader context of human experience. 

It is not enough to simply claim that Allah is the one true God while dismissing the faith of others. We must now thoughtfully and reasonably engage with the ideas and beliefs of people from all walks of life.

Even more crucial 

We prove Islam's rationality and justice to the next generation—our own children. If they find that Islam does not hold up to scrutiny or make sense in the modern world, they may leave Islam. 

The age when faith alone was enough to sustain a religion is fading. 

We now face the Age of Reason, in which ideas must be examined, justified, and rationally defended.

If our religion cannot pass this test

It risks becoming irrelevant in a world that demands understanding and logic. As a faith, Islam has always emphasized reason, reflection, and justice, a  just God.

The Quran encourages us to seek knowledge, reflect on God's signs, and approach the world with wisdom. This spirit of inquiry aligns perfectly with the modern need to show that Islam is not only a religion of faith but also of reason and justice.

First, you need to decide: 

Is Allah the God of all people, regardless of their religion, or is Allah the God of only the followers of Prophet Muhammad (saw)?

If Allah is the God of all people, He must treat all humans equally; otherwise, He would not be a just God. 

For example, 

If someone who follows another religion does good deeds, that person should be rewarded both in this world and in the afterlife, just like a Muslim. If not, Allah would be unjust.

Now, let’s compare two ideas: 

The University of Oxford and the University of Heaven.

You need specific qualifications if you want admission to the University of Oxford. If you don’t meet the requirements, you will be denied entry.

Similarly, if you want entry into the University of Heaven, you must be qualified. Otherwise, you will be denied entry.

So, what qualifies someone to enter Heaven?

The qualifications are simple: You must believe in God (Allah), do good deeds, and avoid evil actions. Getting into Heaven isn’t complicated—following your religion or God's teachings will help you understand God better. Obeying God's commands is a ticket to Heaven

Believing in a particular religion is not a ticket to Heaven

We must rise to the challenge of the Age of Reason,

We must show that Islam is not just about declaring the truth but living it in a way that is rational, compassionate, and aligned with Humanity's values. 

Proving Islam’s reasonableness and rationality in today's interconnected world is essential. This invites reflection rather than confrontation.

All religions are paths to reach the same God. 

They are—to make a comparison—like different languages and dialects to get there. But God is God for everyone. If you start to fight by saying, My religion is more important than yours; mine is true, and yours isn't', where will this lead us? There is only one God, and each of us has a language to arrive at God. Some are Sikh, Muslim, Jew, Hindu, and Christian; they are different ways to God. 

Believe in God, and Good deeds are the only way to God = Allah. On the day of Judgment, Allah will not ask you which religion you belong to.

God Is Just To All His Creation You Alone Is Not His Favorite:

If Allah is the  God of followers of all the other religions, then Allah must treat all humans equally, or Allah is NOT a just God

If the follower of another religion does good deeds, he must be rewarded in this world and hereafter, as he does to the Muslim otherwise, Allah is unjust. God

Think about it !!

What is the qualification to enter Heaven?

To believe in God and do good deeds and avoid evil deeds

Admission to Heaven is very simple. You should also follow what your religion or God teaches you. That helps you understand God better

If Islam, or any religion, fails to prove its rationality in the Age of Reason, it risks losing adherents. 

The age of blind faith is over. Religion must now stand the test of reason, logic, and a just God for Humanity.

Welcome to the Age of Reason.  

 

3--The Two Types of Islam Practice in the World

Islam of the Hadith 

Today, 99% of the Muslim population follows the Islam of the Hadith, Which is primarily based on narrations of what people claimed the Prophet Muhammad (peace be upon him) said or did. These narrations, known as Hadith, are often passed down through chains of narrators—much like a game of Chinese whispers, where details may change or be distorted over time. 

In contrast, only 1% of the Muslim population practices the Islam of the Quran, which is based solely on the words of Allah as revealed in the Quran. 

The Conflict Between the Quran and Hadith A troubling reality is that when a verse from the Quran contradicts a Hadith, many Muslims are quick to dismiss the verse from the Quran. Instead, they turn to the Hadith or the Tafseer, which is an Interpretation of past scholars. 

This prioritization of Hadith over the Quran is problematic because the Quran is the direct word of God (Allah). The Prophet Muhammad (peace be upon him) received the Quran directly from Allah through the Angel Jibreel (Gabriel). 

The Hadith, on the other hand, are allegedly the sayings of the Prophet, but these were not authorized, approved, or compiled by the Prophet himself. 

The role of the Quran Muslims today often focuses on reciting the Quran, but they study the Hadith more intensely. This raises an important question: 

Why do we merely recite God's words, the Quran, but deeply study men's words, Hadiths? 

Islam of the Quran The Quran was revealed to be understood and followed. Allah commands us in the Quran: 

38:29: "This is a Book (the Quran) which We have sent down to you, full of blessings, that they may ponder over its verses and that people of understanding may remember.

25:1:Blessed is He Who has revealed the Criterion (the Quran) to His servant, that he may be a warner to the worlds.

The Quran is meant to be a guide and a criterion for distinguishing right from wrong. 

Unfortunately, many Muslims today do not study the Quran deeply but instead focus on reciting it with Tajweed, much like parrots repeating sounds without understanding. 

Misguided Guidance from Scholars 

Many scholars discourage direct study of the Quran, suggesting that it could lead to confusion or even disbelief in Allah, 

The Quran make you disbelieve in Allah?

They encourage Muslims to read interpretations of past scholars, claiming that only those scholars truly understood the Quran. This implies that ordinary Muslims cannot comprehend the Quran themselves, even though: 

The Prophet will say on the Day of Judgment, 

25:30:O my Lord! My people took this Quran as something abandoned ( Not obeyed )

 54:17: We have made the Quran easy to understand, but will anyone pay attention? 

Muslim: Do you read the Quran to understand and obey? 

Or only to gain Allah's blessing?

The Purpose of the Quran 

Allah wants us to understand and obey the Quran to avoid Hellfire. 

The Quran is the message, a personal letter from God to each of us, meant to guide us through life and keep us on the path to salvation. (Heaven) 

It should be read in the language we understand best so we can truly grasp its meaning and apply it to our lives. 

The Inheritance of a Corrupted Message: Bible and Hadiths

Just as Christians inherited a distorted version of Jesus's original message, Muslims have also inherited Islam in a corrupted form. One positive aspect of Christianity is that Christians often study the entire Bible, while many Muslims remain ignorant of the Quran. This is a shameful reality, as scholars—both past and present—have contributed to this widespread ignorance of Allah’s true message in the Quran.

A prime example of this corruption is the undue emphasis placed on Hadith over the Quran, leading to a departure from the original teachings.

Surah Sad (38:29): Allah said
This is a blessed Book which We have revealed to you (O Prophet) so that they may reflect upon its verses, and those of understanding would be reminded."

Personal Accountability:

Muslims believe they will be held accountable on the Day of Judgment for following God's guidance. Understanding the Quran equips them to better fulfill their religious duties.

Muslims should not rely solely on secondary sources like commentaries or cultural practices but engage directly with the Quran to comprehend its message.

A Balanced View on the Hadith 

While I believe in the Hadith, I do not accept them as the divine words of Allah or even as entirely authentic sayings of the Prophet Muhammad. 

I view the Hadith as historical documents—some true, some false, and some potentially manipulated by those who sought to damage the image of the Prophet and distort the message of the Quran. 

The Hadith provides valuable insights into the life of Prophet Muhammad and the early history of Islam. Through the recorded sayings and actions of the Prophet, the Hadith helps us understand his character, teachings, and how he implemented the Quranic message in daily life. 

It also serves as a historical source, offering details about the development of Islamic practices and the Muslim community during his time. I do not reject Hadith outright, but I reject those Hadiths that insult the Prophet of Islam or contradict the words of Allah in the Quran. 

The Quran is Allah's unaltered, divine message and should be every Muslim's ultimate guide. not Hadiths

4--Muslim: A Title of Submission, Not Just a Birthright

Many people believe that being born into a Muslim family automatically makes one a Muslim, but Islam teaches that being a true Muslim goes beyond lineage. 

A Muslim, in the purest sense

Is someone who consciously submits to the will of God (Allah) in every aspect of their life. 

This submission requires active participation, faith, and obedience to God's commands rather than mere affiliation by birth.

In Qur'an 3:67, it is stated that Prophet Abraham was neither a Jew nor a Christian, but a Muslim, meaning one who submitted wholly to God. 

Abraham didn’t know of Prophet Muhammad, yet his devotion and surrender to God's will made him a true Muslim. 

This demonstrates that Islam, at its core, is about obedience to God's eternal laws, not just following a particular prophet or being part of a specific religion.

Thus, being born into a Muslim family does not guarantee that a person will fulfill the actual role of a Muslim. Once individuals reach maturity, they must consciously embrace God's law by submitting to God through their thoughts, actions, and moral conduct. 

Only by living by God’s commands can a person earn the title of a true Muslim.

The key distinction here is that being a "Muslim by birth" doesn’t automatically secure one a place in Heaven. 

Good deeds, a sincere heart, and submission to God earn salvation, as faith and practice must go hand in hand. 

Non-Muslims, too, can find the path to Heaven through their righteous actions, even if they follow a different religious tradition. 

God is one, and many paths lead to Him, as all humans are His creation.

Ultimately, being a Muslim is about choosing to surrender to God and living according to His will, not just inheriting a label ( Muslim )from one’s parents. It is a personal and conscious journey of faith. 

The idea is that true submission ( Obedient To God ) defines being a Muslim, not simply being born into a particular family. 

Being a Muslim by birth is not a free ticket to Heaven. You have to earn it through hard work and good deeds.

Non-Muslims also can go to Heaven through good deeds without changing their religion.

The day if  you obey God (Allah) and all His commands, you are a true Muslim

Right now, you are just a Muslim by birth only

Let me know if this angle works for you!

5--The Meaning of the Word "Allah" and Its History 

Meaning of the word  "Allah" 

Allah" is the Arabic word for God. 

It is used primarily in Islam to refer to the one, all-powerful, supreme deity believed to have created and governed the universe. 

The word “Allah” is a combination of “Al-” (the) and “Ilah” (deity or god), meaning “The God” or “The One God.

In Islam, Allah is the same God worshiped in other monotheistic religions like Christianity and Judaism, but the name "Allah" is specific to the Arabic language and Islamic tradition. History of the Word "Allah"

The term "Allah" predates Islam and was used by pre-Islamic Arabians in reference to the supreme deity in their polytheistic beliefs. Even though the Arabs believed in multiple gods, many recognized "Allah" as the highest God. 

When Islam was revealed to Prophet Muhammad in the 7th century, the word "Allah" became exclusively associated with the one and only God in Islamic theology, solidifying its use to represent the monotheistic understanding of God. 

Christians and Jews who speak Arabic also use the word “Allah” in their scriptures to refer to God, showing that the term is not exclusive to Islam but rather reflects a linguistic tradition common to the region.

Muslim: A Title of Submission, Not Just a Birthright

Many people believe that being born into a Muslim family automatically makes one a Muslim, but Islam teaches that being a true Muslim goes beyond lineage. A Muslim, in the purest sense, is someone who consciously submits to the will of God (Allah) in every aspect of their life. This submission requires active participation, faith, and obedience to God's commands rather than mere affiliation by birth.

In Qur'an 3:67, it is stated that Prophet Abraham was neither a Jew nor a Christian, but a Muslim, meaning one who submitted wholly to God. Abraham didn’t know of Prophet Muhammad, yet his devotion and surrender to God's will made him a true Muslim. This demonstrates that Islam, at its core, is about obedience to God's eternal laws, not just following a particular prophet or being part of a specific religion.

Thus, being born into a Muslim family does not guarantee that a person will fulfill the actual role of a Muslim. Once individuals reach maturity, they must make the conscious decision to embrace God's law by submitting to God through their thoughts, actions, and moral conduct. Only by living by God’s commands can a person earn the title of a true Muslim.

The key distinction here is that being a "Muslim by birth" doesn’t automatically secure one a place in Heaven. Good deeds, a sincere heart, and submission to God earn salvation, as faith and practice must go hand in hand. Non-Muslims, too, can find the path to Heaven through their righteous actions, even if they follow a different religious tradition. God is one, and many paths lead to Him, as all humans are His creation.

Ultimately, being a Muslim is about choosing to surrender to God and living according to His will, not just inheriting a label ( Muslim )from one’s parents. It is a personal and conscious journey of faith. 

The idea is that true submission ( Obedient To God ) defines being a Muslim, not simply being born into a particular family. 

Being a Muslim by birth is not a free ticket to Heaven. You have to earn it through hard work and good deeds.

Non-Muslims also can go to Heaven through good deeds without changing their religion.

The day if  you obey God (Allah) and all His commands, you are a Muslim

Right now, you are just a Muslim by birth only

Let me know if this angle works for you!

6--What Is the Meaning Of the Word Islam?

The word Islam means submission and surrender. 

In the religious context, Islam means submission to the will of Allah (God). It represents the complete surrender of one's will to the commands and guidance of Allah, which leads to peace and tranquility in both this life and the Hereafter. 

Breakdown of the Meaning: 

Submission to God (Allah): 

A Muslim (a follower of submission, Islam) submits to the commands of  God, Allah, accepting His authority as the Creator and Sustainer of the universe. 

Peace: 

A Muslim attains inner peace and harmony by submitting to God, Allah. Islam is seen as the path to achieving peace through obedience to God. 

 In Practice: 

A Muslim is someone who practices Islam by adhering to the teachings of the Quran and the example of the Prophet Muhammad (peace be upon him). This includes following the Five Pillars of Islam: faith (Shahada), prayer (Salah), fasting (Sawm), charity (Zakat), and pilgrimage (Hajj). In essence, Islam means a way of life where a person consciously submits to Allah's will in every aspect, seeking peace and fulfillment through obedience and worship.

7—What Is The Shape Of God?

8—How Close Is God To Us?

9—What Does The Quran Contains?

10–God (Allah) Gave 3 Consciousness to All Human

1. Knowledge of God's existence 

2. Knowledge of self-awareness ( Intelligence ) 

3. Knowledge of what is good deeds and what is bad deeds

The Quran contains verses that highlight the three types of consciousness or knowledge given by Allah to all human beings:

The knowledge of God's existence, self-awareness (intelligence), and the understanding of good and bad deeds. Here are relevant Quranic references for each of these: 

1. Knowledge of God's Existence: 

Allah has placed within human beings an inherent awareness of His existence. This is a natural instinct, or "fitrah," which every person is born with.

(7:172): "And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], 'Am I not your Lord?' They said, 'Yes, we have testified.' This - lest you should say on the day of Resurrection, 'Indeed, we were of this unaware. (God Existence)

This verse shows that God (Allah) created human beings with an innate recognition of His existence so that they cannot deny it on the Day of Judgment.

(30:30): "So direct your face toward the religion, inclining to truth. [ Religion inside human mind ] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah.

This verse explains that the awareness of  God (Allah) is part of the natural disposition (fitrah) in every human being.

2. Knowledge of Self-Awareness (Intelligence): 

God (Allah) has given humans intelligence and the ability to reflect and be aware of their own existence. This is a gift that allows people to think, reason, and distinguish themselves as conscious beings.

(32:7-9): "Who perfected everything which He created and began the creation of man from clay. Then He made his progeny from a quintessence of the nature of a fluid despised: Then He fashioned him and breathed into him of His [created] soul and gave you hearing and vision and hearts; little are you grateful.

Here, the breathing of Allah’s spirit into human beings (Human turn into live) signifies consciousness, intelligence, and the ability to think and be aware of oneself.

(2:31): "And He taught (Language to) Adam the names - all of them. Then He showed them to the angels and said, 'Inform Me of the names of these, if you are truthful.

God (Allah) teaching Adam the names of all things signifies the intelligence and self-awareness granted to human beings, giving them the ability to understand, learn, and articulate knowledge.

3. Knowledge of Good and Bad Deeds:

Allah has given every human being the understanding of morality—the ability to discern between right and wrong.

(91:7-10): "And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness and its righteousness. He has succeeded who purifies it, and he has failed who instills it [with corruption].

This verse highlights that God has inspired within the human soul an understanding of what is righteous and what is sinful, giving humans the capacity to choose between good and evil.

(90:8-10): "Have We not made for him two eyes? And a tongue and two lips? And shown him the two ways? (Right and Wrong)

God has shown human beings the two paths: 

The right way (good deeds) and the wrong way (bad deeds) illustrate the moral awareness that humans possess. These Quranic verses demonstrate that Allah has endowed human beings with an inherent knowledge of His existence, self-awareness and intelligence, and the ability to discern between good and bad deeds. These capacities make humans morally and spiritually accountable for their actions.

11--You Should Be a Momin, Not a Muslim by Birth

The terms Muslim and Momin are used in the Quran, but they carry distinct meanings reflecting different faith and practice levels. 

1. Muslim: 

A Muslim has submitted to Allah's will and follows the basic tenets of Islam, such as the Five Pillars (belief in Allah, prayer, fasting, charity, and pilgrimage). 

The word "Muslim" comes from Arabic, which means submission or surrender. In this sense, a Muslim is someone who submits to Allah’s commands (obeys him). Being a Muslim primarily reflects a person's outward identity as a follower of Islam. It means they believe in the Shahada (the testimony that there is no god but Allah and Muhammad is His messenger). 

2. Momin: 

A Momin (or Mu'min) refers to a true believer—someone whose faith (Iman) goes beyond outward practice and who has an inner, deep conviction and relationship with Allah.( fear to disobey )

A Momin doesn't just submit externally but also embodies a profound level of belief, sincerity, and righteousness in their heart and actions. They strive for excellence (Ihsan) in both their faith and character. 

The word "Momin" comes from the Arabic root "A-M-N," which means trust, faith, and belief. In Islamic theology, a Momin not only follows the outward rituals of Islam but also lives by the core values of faith with solid conviction and devotion. 

Key Differences: 

Muslim refers to someone who outwardly follows Islam, while a Momin refers to a person whose belief and actions reflect a deeper level of faith and devotion. Every Momin is a Muslim, but not every Muslim may have reached the level of being a faithful Momin, as a Momin implies a more profound understanding of the lifestyle of the faith. In the Quran, Allah highlights the distinction in 

(49:14): "The Bedouins say, ‘We have believed.’ Say, ‘You have not [yet] believed; but say [instead], ‘We have submitted,( Just Enter Islam ) for faith has not yet entered your hearts." 

This verse indicates that while someone may submit (Muslim), true faith (being a Momin) requires a more profound, inner connection with Allah. ( obey him ) In the Quran, Allah promises numerous rewards and blessings (Only) for the Momin (True believers). These promises encompass worldly benefits and, more importantly, eternal rewards in the Hereafter.(Heaven) Some key promises Allah makes to the Momin include: 

1. Forgiveness and a Great Reward (Jannah) Allah promises forgiveness and entry into Paradise (Jannah) for the Momin. This is the ultimate reward for those who sincerely believe and do good deeds. 

(5:9): Allah has promised those who believe and do righteous deeds [that] there is forgiveness and great reward for them.

2. Eternal Life in the Gardens of Paradise The Quran describes the beautiful and peaceful life awaiting the Momin in the Gardens of Paradise, where they will experience eternal bliss also Allah promises peace of mind, patience, and grief-free only for Momin Not for regular Muslim

(9:72): "Allah has promised the believing men and believing women gardens beneath which rivers flow, wherein they will abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is more significant. It is that which is the great attainment.

3. Success in This Life and the Hereafter. Allah promises success for those who have true faith (obey him) and live according to His guidance. This success applies both to this world and the Hereafter. 

(23:1-11): "Certainly will the believers have succeeded: They who are humbly submissive during their prayer humbly submissive… and guard their private parts… and carefully maintain their prayers — Those are the inheritors. Who will inherit al-Firdaus (the highest level of Paradise). They will abide therein eternally.

4. Peace, Security, and Guidance 

Allah promises to grant peace and security to the Momin only ( not the common Muslims), protecting them from fear and guiding them on the straight path. 

(24:55): Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them, and that He will indeed establish for them [therein] their religion which He has preferred for them, and that He will indeed substitute for them, after their fear, security..." 

5. Protection from Fear and Grief 

The Momin are promised they will have no fear or grief on the Day of Judgment, as Allah’s mercy will shield them.

(2:277): "Indeed, those who believe (In God) and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

6. Eternal Companionship and Pleasures in Paradise 

Allah promises the Momin eternal companionship with righteous individuals, the enjoyment of pure spouses, and rivers of pure sustenance in Paradise.

(47:15): "...In it are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all kinds of fruits and forgiveness from their Lord..." 

7. Allah's Pleasure and Approval 

One of the most significant promises for the Momin is the pleasure of Allah. Being in the favor of Allah is considered the ultimate achievement.

(9:100): "Allah is pleased with them, and they are pleased with Him. He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment." 

A Muslim by birth is a true Muslim? 

Being a Muslim by birth does not automatically make someone a true Muslim or a Momin (true believer). 

In Islam, simply being born into a Muslim family does not guarantee the depth of faith or the fulfillment of religious duties required to be considered a true believer in the eyes of Allah.

Here's why: 

1. Islam Requires Both Belief and Action: 

Islam emphasizes that belief (Iman) and action (Amal) are necessary to be considered a true Muslim or Momin. It’s not enough to just identify as a Muslim by birth or name—one must also live according to Allah's teachings (Commands).

(103:2-3): "Indeed, mankind is in loss, except for those who have believed ( In God ) and done righteous deeds..." 

1. This shows that good actions must accompany faith. 

2. Personal Responsibility for Faith: 

Every individual is responsible for their own faith and relationship with God, regardless of their religion. Someone born into a Muslim family is encouraged to seek knowledge, develop a personal understanding of Islam, and practice it sincerely.

(49:14): "The Bedouins say, 'We have believed.' Say, 'You have not [yet] believed; but say [instead], 'We have submitted,' ( Just Become Muslim ) for faith has not yet entered your hearts.

This verse shows that merely claiming Islam or being outwardly Muslim is not enough—true belief must penetrate the heart.

3. Being a Muslim Requires a Conscious Choice: 

Islam encourages conscious submission to the will of God (Allah). Being born into a Muslim family provides a foundation, but it is through personal understanding, practice, and a conscious decision to live according to Islamic principles that one becomes a true Muslim or Momin.

4. External vs. Internal Faith: 

A Muslim by birth may perform the outward acts of Islam (praying, fasting, etc.), but true faith (Iman) is something internal. 

A person needs to develop sincerity (Ikhlas) and an internal conviction about Islam's teachings. This internal faith is what separates a Muslim by name or by birth from a Momin ( a submitter to God ) who embodies a deeper spiritual connection and obedience to Allah.

5. Accountability on the Day of Judgment: 

On the Day of Judgment, people will be judged based on their actions, intentions, and sincerity in practicing righteous deeds —not just their Muslim family background. 

Allah clarifies in the Quran that He will judge each person individually, not as a group Muslims vs Non-Muslim

In summary, being born into a Muslim family provides a person with an opportunity to learn about and practice Islam. Still, it doesn’t automatically make them a true Muslim or Momin. Islam ( Submission To God ) is about sincere belief, commitment to the teachings of God, and righteous actions. Non-Muslims can be virtuous and receive rewards here and hereafter

(39:70): "And every soul will be fully compensated [for] what it did; and He is most knowing of what they do."

God is one, but paths are many, and all religions worship the same God

God is the ultimate source of all human beings. While different religions have unique beliefs, practices, and names for God, they all direct their followers toward the same God = Allah. The core principles of all religions—compassion, justice, and love—reflect the same divine message. While the religion may differ, the destination is the same: a connection with God. Just as people speak different languages but communicate with the same God, religions offer various ways to reach the same divine truth.

If someone is not of your religion and needs help, ask, "O my Creator, help me." Do you believe your Allah = God will answer their call?

If not, why not?

Your God only helps you, not others?

If your God is a Judge of the court, will he do injustice based on religion, gender, nationality, education, wealth or poverty, race, looks, intelligence, or age?

If God is a perfect Judge, He would never commit injustice based on factors like religion, gender, nationality, wealth, race, appearance, intelligence, or age. A just judge evaluates based on fairness, truth, and the actions of individuals, not on superficial qualities or circumstances they were born into. A truly just God would treat all people equally, holding them accountable for their choices and behavior, not for qualities beyond their control. To suggest that God would be biased based on such factors would undermine the very concept of divine justice.

12–What Was The Religion of Abraham?

The religion of Abraham and how it is described in the Quran, particularly in relation to truth, monotheism, and submission to God. ( Is Abraham’s religion ) 

Let's break this down based on the key points and explore the meaning of these verses and ideas.

1. Abraham’s Religion: Submission to the Truth and God

Surah 3:67 describes Abraham as “neither a Jew nor a Christian, but one who inclined toward the truth, a Muslim.” This means that Abraham’s religion was one of pure submission to God, the core meaning of the word “Islam.” 

The term “Muslim” means someone who submits to God’s will, and Abraham was described as such because he fully submitted to God (Allah), even before the time of Prophet Muhammad (PBUH). The verse clarifies that Abraham’s faith was based on the pure belief in the One God (monotheism), free from idolatry or polytheism.

Surah 3:95 reinforces this by instructing people to follow Abraham's religion because he was a model of pure monotheism and submission to Allah.(God)

2. Why Did Allah Say to Follow Abraham’s Religion?

When the Quran speaks about following Abraham’s religion, it does not dismiss the religion of Prophet Muhammad (PBUH) but rather emphasizes the timeless nature of pure monotheism. 

Abraham’s religion represents the fundamental truth of submission to God (Islam), which has been consistent from the time of Adam through all prophets, including Prophet Muhammad (PBUH).

The Quran often references Abraham because he is regarded as a symbol of unwavering faith and commitment to the oneness of God (Tawhid), even in the face of a polytheistic society. By asking people to follow Abraham's religion, the Quran calls humanity back to the essence of worshiping Allah (God) alone, without associating partners ( Helper Beside God or Intermediaries.)

3. What Does “Inclining Toward Truth” Mean?

“Inclining toward truth” in the context of Abraham’s religion means recognizing the ultimate reality of God’s existence and submitting to that truth. It involves:

Recognizing the existence of One God (Tawhid).

Understanding right from wrong is based on the natural knowledge and guidance that God has placed on every human being.

91:7-10, Allah describes the soul’s natural inclination towards good and evil. Human beings are created with an inherent understanding of morality—what is right and wrong. 

This is known as “Fitrah”—the natural disposition to recognize and submit to the truth. Abraham exemplified this by seeking the truth about the Creator and rejecting false gods despite being raised in a polytheistic environment.

4. Abraham’s Search for Truth (Surah 6:74-79)

The verses from Surah 6 describe Abraham’s journey toward understanding and believing in the One God. Despite growing up in a society that worshiped idols, he questioned their beliefs and searched for a true God. He looked at the stars, the moon, and the sun and rejected them as deities because they were not permanent. Finally, he declared his belief in the One Creator who made the heavens and the earth.

This search for truth and ultimate submission to the One God is the “religion of Abraham,” which is Islam in its pure form—submission to God alone.

5. Islam and Submission to God

The argument emphasizes that Islam is not just a religion defined by rituals but a way of life-based on submission to Allah. Abraham, though he lived long before Prophet Muhammad, was a Muslim in the sense that he surrendered himself entirely to God’s will.

This means that anyone who believes in one God and submits to Him, regardless of their background or religion, can be considered a Muslim in the broader sense of the term. It’s important to understand that being born into a Muslim family doesn’t automatically make one a Muslim. Instead, one must actively submit to God’s guidance and live according to His teachings, just like Abraham did.

6. Abraham’s Role as a Model of Faith

Abraham’s faith was so strong that he was willing to sacrifice his life for it. Abraham Shahada (declaration of faith) was simply, “There is no god but God.” 

This is the same message delivered by Prophet Muhammad and other prophets. The essential truth has remained unchanged: there is only one God, and He alone is worthy of worship.

Shahada ( Profession of faith ) of Prophet  Abraham: " There is no god but God." 

Shahada of Prophet Muhammad: " There is no god but God " 

Shadada of Quran: " There is no god but God." 

My Shadada: " There is no god but God."

Conclusion:

The religion of Abraham, according to the Quran, is pure monotheism and submission to the will of Allah, which is the essence of Islam. By emphasizing the importance of following Abraham’s religion, the Quran highlights the timeless nature of true faith in Allah, which transcends time, place, and the labels of specific religious traditions. Abraham’s example serves as a reminder that faith is about recognizing the truth of God’s existence and living a life of righteousness and obedience to Him.

So, when Allah instructs to follow the religion of Abraham, it is a call to return to the pure, undiluted belief in one God and a life of submission, which is the core message of Islam.

13--What Does It Take to Become Eligible to Enter Heaven?

Is it just believing in God (Allah) alone? No.

Is it just believing in the Prophet Muhammad (PBUH) alone? No.

Is it just believing in the Quran alone? No.

Is it just performing Salah (prayers) alone? No.

Is it just giving charity (Zakah) alone? No.

Key Point: 

Simply believing in God (Allah), the Prophet Muhammad (PBUH), and the Quran does not automatically make you eligible for Heaven. There is more to it than belief alone.

What Makes You Eligible for Heaven?

The Quran outlines what true righteousness and eligibility for Heaven 

Surah 2:177 explains:

Righteousness is not in turning your faces toward the East or the West ( In worship ), but [true] righteousness is in one who believes in God (Allah), the Last Day, the angels, the Book, and the prophets, and gives his wealth, despite the love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; and [who] establishes prayer and gives Zakah (charity); [those who] fulfill their promises when they make them, and are patient in poverty and hardship and during battle. Those are the ones who have been confirmed, and it is those who are the righteous.

The Balance of Deeds on the Day of Judgment

Belief alone is not enough if your evil deeds outweigh your good deeds. 

On the Day of Resurrection, Allah will weigh your actions on a scale, and every deed will be accounted for, no matter how small.

Surah 21:47 says:

We will set up the scales of justice on the Day of Judgment so that no soul will be wronged in the least. And even if there is [an act] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountants.

Surah 4:40 further emphasizes Allah’s fairness:

Indeed, Allah does not wrong anyone, even by an atom's weight. And if there is a good deed, He multiplies it and gives from Himself a great reward."

Outcome of Deeds: Heaven or Hell

Surah 101:6-11 explains the outcomes:

As for one whose scales are heavy [with good deeds], he will be in a pleasant life (Paradise)."

But for one whose scales are light [with good deeds], his home will be the Abyss (Hell). And what can make you know what it is? It is a blazing fire!

Allah says people will enter Heaven or Hell based on their deeds or actions, not solely based on their religion.

Note: The Quran emphasizes that righteous actions and good deeds determine a person's fate in the afterlife, not merely the label of being part of a particular religion. 

Here's an example:

Surah 2:62 says:

Indeed, those who believed ( Muslims ), those who were Jews, Christians, and Sabeans—those [among them] who believed in God (Allah) and the Last Day and did righteous deeds—will have their reward with their Lord and no fear will there be concerning them, nor will they grieve. ( On Judgement Day )

This highlights that belief in God, and righteous deeds are the critical criteria for entering Heaven, regardless of one's religious background.

Ultimately, actions, not affiliations, will determine one’s final destination in the Hereafter.

Conclusion:

Paradise is a reward for your good deeds, while Hell is a consequence of your evil actions. You do not enter Heaven by God’s grace alone but also by working for it through righteous deeds. Therefore, fear Hell and consistently strive to do good deeds to ensure your place in Heaven.

14–Did God plan human salvation before he created Adam or after Adam became a human being?

In Islamic theology

It is believed that God (Allah) had a plan for human salvation before creating Adam. 

This concept is rooted in understanding God's eternal knowledge and His comprehensive plan for all creation. Here's how this idea is generally explained:

God’s Knowledge and Will Are Eternal

According to Islamic belief, God is all-knowing (Al-'Aleem), and His knowledge encompasses everything—past, present, and future. 

He knew before creating Adam that human beings would have free will and might disobey Him, as Adam and Eve did when they ate from the forbidden tree.

Therefore, God’s plan for guidance and salvation is not a reaction to human mistakes but a preordained aspect of His divine plan.

Human Creation and the Test

In the Qur’an, human life is described as a test. From the very beginning, God’s plan was for humans to be given free will, the ability to choose between good and evil and to be tested on their obedience to God’s commands.

Surah Al-Baqarah (2:30) mentions God telling the angels about His plan to place a vicegerent (khalifah) on earth—which was Adam. 

The angels question this, knowing that humans would cause corruption, but God says, “I know what you do not know.” This indicates that God already had a divine purpose in creating humans, including the potential for sin and redemption.

Repentance and Mercy Were Part of the Plan

After Adam and Eve sinned by eating from the forbidden tree, they repented and were forgiven by God. The Qur’an narrates this in Surah Al-Baqarah 

(2:37): “Then Adam received words (of guidance) from his Lord, and He accepted his repentance. Indeed, He is the Accepting of Repentance, the Merciful.”

This indicates that repentance and mercy were always part of God’s plan. God knew humans would make mistakes, but He provided a path to redemption through repentance and His mercy.

Sending Prophets as Part of the Divine Plan

Throughout history, God has sent prophets and messengers to guide humanity, starting with Adam himself. These messengers' purpose was to remind people of the one true God and to provide guidance on how to live righteous lives.

This shows that God's plan for salvation existed long before Adam's creation and was continuously implemented through divine revelation—culminating in the final revelation, the Qur’an, which Muslims believe is the complete guidance for salvation.

Free Will

While God has a preordained plan and knows everything that will happen, humans are given the freedom to choose their path.

The opportunity for salvation exists for all humans, and it’s up to them to accept or reject God's guidance. God’s plan includes the provision for people to repent, seek His mercy, and be saved from punishment, as seen in Surah Az-Zumar 

(39:53): “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’”

Summary:

God’s plan for human salvation was preordained before Adam's creation. It was always part of His divine design that humans would be tested, and despite their capacity to sin, they would have the opportunity for repentance, mercy, and, ultimately, salvation. Thus, human salvation is not a reactionary plan after Adam’s sin but a fundamental aspect of God’s eternal wisdom and guidance for humanity.

15– Is Allah Just to All Human Beings or Only Just to the Muslims?

On the Day of Judgment

Quran 101:1-11:

The Striking Calamity, i.e., the Day of Resurrection

What is the Striking Calamity?

And what can make you know what the Striking Calamity is?

It is a Day when mankind will be like scattered moths (Gathered like moths on this earth )

And the mountains will be like carded wool.( Mountains remove )

As for those whose scales are heavy with good deeds ( Regardless of religion )

He will live a pleasant life (in Paradise).

But as for those whose balance of good deeds is light ( Regardless of religion )

His home will be the Abyss (Hell). ( Regardless of religion )

And what can make you know what that is?

(It is) a hot, blazing fire!"

Note: The Quran emphasizes that people will enter Heaven based on their good deeds and Hell based on their evil deeds. It does not specify that their religion will be the deciding factor. Whether they are Muslim or non-Muslim, the criteria for judgment is their actions, not just their religious affiliation.

In Quranic Islam, anyone who believes in God and performs good deeds can enter Paradise. However, today’s mainstream understanding among some Muslims, based on Hadiths, suggests that only Muslims will enter Paradise, and all non-Muslims will go to Hell, even if they have lived righteous lives.

The question is: 

Is Allah just to all human beings, or only to Muslims?

The Quran consistently portrays Allah as just to all of humanity, rewarding good deeds and punishing evil, regardless of one’s religious identity.

Allah will not reject non-Muslim faith in God and the act of righteousness 

21:94 Whoever works any act of righteousness and has faith,- His endeavor will not be rejected: We shall record it in his favor.

The verse highlights that:

Righteous Actions: Acts of kindness, charity, justice, and other good deeds are valued. It stresses that the person who engages in righteous acts, as commanded by God, will see the benefit of those actions.

Faith: A sincere belief in God is crucial for actions to be accepted. Faith provides the foundation for a believer's good deeds.

No Rejection: God assures that the effort made by someone who believes in God and righteousness will not go unnoticed or wasted. God is just and rewards every individual according to their actions. Regardless of religion

Divine Record: God promises to record all good deeds in the individual’s favor, meaning they will be rewarded in this life or the hereafter.

In short, the verse teaches that having faith and doing good deeds is necessary, and God will recognize, accept, and reward every act of righteousness.

16–What Is the Meaning of Worship in Islam?

The Qur'an explains it clearly:

51:56: "I have created jinn and mankind only to worship Me ( To obey my commands ).

Note: In Islam, worship is not limited to rituals like prayer or fasting; it encompasses every aspect of life.

Living life in accordance with what God has permitted is a form of worship.

Helping the needy is a form of worship.

Obeying parents is a form of worship.

Treating others with justice is a form of worship.

Pursuing education is a form of worship.

Speaking truthfully and kindly is a form of worship.

Dealing with others fairly and respectfully is a form of worship.

Kindness to animals and care for the environment are also forms of worship.

Essentially, everything we do in life, as long as it aligns with God's commands and moral principles, is an act of worship. Islam teaches that we should always be mindful that Allah is watching over us and recording our deeds. Worship in Islam means living a life rooted in kindness, justice, and respect for all, regardless of one's religion.

17—Worship Without Helping Others Is Useless

A Quranic Perspective

Worship in Islam goes beyond rituals. True devotion to God is shown through righteous actions, particularly by helping those in need. 

The Qur'an repeatedly emphasizes that merely performing acts of worship, such as prayer, is not enough if it is not accompanied by compassion and support for others.

In 2:177, Allah defines true righteousness not as the direction of prayer but as belief in Him and giving wealth to relatives, orphans, the needy, travelers, and freeing slaves. 

This verse clearly states that helping others is a central part of faith and righteousness. It’s not enough to believe; you must also act with kindness and charity.

Similarly, 76:8-9 praises those who, despite loving their possessions, give food to the needy, orphans, and captives. They expect nothing in return, stating, "We feed you for the sake of God only. 

We wish for no reward nor thanks from you." This selfless giving reflects a deeper form of worship than mere ritual; it's about seeking God's pleasure by serving others.

Moreover, 107:1- 7 warns about those who neglect the needy and the orphans and only perform religious acts for show. Allah criticizes those who worship but do not encourage feeding the poor, showing that worship without compassion is hollow and hypocritical.

These verses highlight that worshipping God is useless if it is not coupled with helping others. True worship encompasses prayer and living a life of compassion, justice, and charity. 

The Quran clearly states that those who neglect the needs of their fellow human beings while performing ritual acts of worship are missing the essence of faith. 

God calls for sincerity in both worship and care for others, showing that the two are inseparable for a righteous life.

In essence, Islam teaches that acts of kindness and charity are a vital part of worship, and without them, mere religious observance becomes meaningless.

18–Worshipping God Useless Without Helping Others

2:177 Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

76:8 And they give food in spite of love for it to the needy, the orphan, and the captive,

76:9 (Saying): We feed you, for the sake of God only. We wish for no reward nor thanks from you;

92:20 Except the seeking of the pleasure of his Lord, the Most High.

107:1 Have you seen the one who denies the Judgment (to come)?

107:2 For that is the one who drives away the orphan

107:3 And does not encourage the feeding of the poor.

107:4 So woe to the worshippers

107:5 Who are neglectful of their prayers,

107:6 Those who do good deeds only to be seen (of men),

107:7 And withhold [simple] assistance.

Note: The Quran urges people to share their wealth and income with their poor and disadvantaged fellow beings

19-–The Quran States There Is No Piety Without Giving

The Quran emphasizes that true piety and righteousness are inseparable from acts of giving. Islam teaches that faith is not merely a set of beliefs but is deeply connected to action, particularly in caring for others and sharing one's wealth. The essence of piety lies in the ability to give and serve, which purifies both the heart and the community.

92:18 states, "He who gives from his wealth to purify himself." This verse highlights that charity is not just about supporting others; it is a way to purify one's soul. Giving detaches a person from greed, selfishness, and the materialism of this world, fostering a deeper connection with God.

Further emphasizing the role of giving, 9:103 instructs the Prophet Muhammad to take charity from the believers' wealth to purify and bless them. This demonstrates that charity is a personal act of righteousness and a way to uplift the entire community. It reinforces the idea that spiritual purification and material generosity go hand in hand.

In 3:92, the Quran clearly states, "You can never attain righteousness unless you spend from what you love." This verse speaks to the core of human attachment to material possessions. True virtue requires sacrificing what we hold dear, whether it is wealth, time, or effort, for the greater good and in the service of God. Piety is not complete until one is willing to part with what they treasure most for the sake of helping others.

Moreover, giving is not limited to personal charity. It includes building a society where everyone can access healthcare, food, and shelter. Ensuring that seniors, widows, orphans, and the poor are cared for is a fundamental part of piety. Islam calls on its followers to create systems of support that ensure no one is left behind, thus strengthening the community as a whole.

In conclusion, the Quran clarifies that piety without giving is incomplete. True righteousness is achieved by caring for others, sharing what we love, and creating a just society where everyone’s needs are met. Through this selflessness and generosity, a person not only purifies their soul but also fulfills their duty as a believer.

20–In the Quran, God speaks to the Muslim Only or all the Humanity?

The Quran's Guidance for Humanity: 

In the Quran, God speaks to all humanity, not just Muslims. While many verses specifically address the believers (In the Quran) with commands or guidance, the Quran also contains numerous verses that call upon all people, regardless of their religion or background, inviting them to reflect on creation, justice, morality, and God's oneness.

Here are some examples:

1. Addressing all people:

Surah Al-Baqarah (2:21): "O mankind, worship your Lord, who created you and those before you, that you may become righteous."

This verse addresses all of humanity, not just Muslims, calling them to worship God as their Creator.

2. Guidance for all:

Surah Al-Anbiya (21:107): And We have not sent you, [O Muhammad], except as a mercy to the worlds.

This verse emphasizes that the Prophet Muhammad was sent as a mercy for all of creation, not just for Muslims.

3. Inviting everyone to reflect:

Surah Al-Hujurat (49:13): "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted."

This verse speaks to all of humanity about equality, diversity, and the value of righteousness. A non-Muslim can be righteous, and a noble human being deserves Allah's guidance, mercy, and rewards

4. Universal message:

Surah Al-A'raf (7:158): "Say, [O Muhammad], 'O mankind, indeed I am the Messenger of Allah to you all.'"

The Quran clearly states that Prophet Muhammad's message is for everyone, not limited to a specific group of Muslims.

Thus, the Quran positions itself as a universal message for all human beings, inviting them to follow the path of righteousness, believe in God, and do good deeds, regardless of their religious background.