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Divorce Procedure In Islam ///////////done/////////////

 https://www.youtube.com/watch?v=GNIKybDEDsU&list=PLJE0W0V-qbctSgVQXvt0rcU5WTtGMMkpS&index=38

 You can watch Part 1 here:    • ISLAMIC DIVORCE | Part 1 - Key princi...   👉In Part 2, we focus on a hugely misinterprested and misunderstood verse: 4:34. The point we discussed in most detail is whether a man can hit his wife. You can watch Part 2 here:    • ISLAMIC DIVORCE | Part 2 - Hit the wi...   👉In Part 3 we studied the role of the mediators You can watch Part 3 here:    • ISLAMIC DIVORCE | Part 3 - The Mediat...   👉In Part 4, we studied what has to happen after a divorce has been completed You can watch Part 4 here:    • ISLAMIC DIVORCE | Part 4 - What happe...   👉In Part 5, we studied the waiting period after a divorce has taken place You can watch Part 5 here:    • ISLAMIC DIVORCE | Part 5 - The waitin...   👉In Part 6 we looked in detail as to what the "3 divorces" are per the Qur'an. THEY ARE NOT WHAT MOST MUSLIMS SEEM TO THINK. You can watch Part 6 here:    • ISLAMIC DIVORCE | Part 6 - What are t...  

Divorce Procedure In Islam  


Quran 33:49

'' O You who have believed, when you marry believing women and then divorce them > before you have touched them, < then there is > not for you any waiting period < to count concerning them. So provide for them and give them a > gracious release <.''

Quran 65:1

'' O Prophet! When you do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.''

Quran 65:2

'' And when they have [nearly] fulfilled their term, ( Iddah ) either retain them according to acceptable terms or part with them according to acceptable terms. And bring to > witness two < just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out ''

Note: The time of divorce Must have two witness 

Quran 65:4

'' And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.''

 Quran 2:234 

'' And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.''

Quran 2:235

'' There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.''

Quran 2:228    

'' Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.''

Quran  65:4   

'' And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.''


 2:226- 227

2:230  After a divorce for the third time, it is not lawful for the husband to resume marital relations with her or remarry her until she has been married and divorced by another husband. In that case, there is no sin for the former husband to marry her if they (both) think that they can abide by the law. These are the laws of God. He explains them for the people of knowledge.



Pre-divorce requirement  , 

2:227 And if they decide on divorce - then indeed, Allah is Hearing and Merciful.

2:228 Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

 

65:6 Lodge them where you lodge according to your means, and do not injure them in order that you may straiten them; and if they are pregnant, spend on them until they lay down their burden; then if they suckle for you, give them their recompense and enjoin one another among you to do good; and if you disagree, another (woman) shall suckle for him.

65:1O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion.



Here’s a comprehensive summary and analysis based on the extensive content shared about the topic of divorce and reconciliation in Islam according to the Qur'an, primarily referencing Surah Al-Baqarah (2:228-229) and Surah At-Talaq (65:2-6).

Summary of the Qur'anic Divorce Process

  1. The Waiting Period ('Iddah):

    • Three months of waiting is mandatory after the pronouncement of divorce.
    • The husband is responsible for the maintenance and care of the wife during this period (2:228, 65:6).
    • The waiting period serves as a time for reflection, reconciliation, or finality.

  2. Conditions for Reconciliation:

    • Mutual Agreement: Both the husband and wife must willingly agree to reconcile without coercion.
    • Timing: Reconciliation must occur before the end of the third waiting period and after the wife has achieved purity.
    • Witness Requirement: Reconciliation requires the presence of two witnesses as outlined in 65:2.

  3. The Role of Family and Community:

    • Divorce and reconciliation are not personal matters but involve the community.
    • Judges and witnesses are to be informed about the reconciliation process to ensure compliance with Allah's laws.

  4. Limits on Divorce and Reconciliation:

    • A man is allowed up to three divorces, with two opportunities for reconciliation after the first two.
    • After the third divorce, reconciliation is no longer permissible unless the woman marries another man and that marriage ends lawfully (2:230).

  5. Sexual Relationship as a Sign of Reconciliation:

    • Sexual relations signify the intent to reconcile, completing the reconciliation process.
    • If a couple divorces without consummating the marriage, the waiting period is not required (2:228, 33:49).

Key Points from Specific Qur'anic Verses

  1. Surah Al-Baqarah (2:228):

    • Women must wait for three menstrual cycles post-divorce before remarrying.
    • Husbands have the right to reconcile with their wives during this period if both parties agree.

  2. Surah Al-Baqarah (2:229):

    • Divorce is permitted twice, with reconciliation allowed after each.
    • After the third divorce, the relationship is irrevocably severed unless the wife marries another man and is subsequently divorced.

  3. Surah At-Talaq (65:2):

    • Requires two just witnesses for reconciliation.
    • Emphasizes the need for fear of Allah and adherence to His guidance.

  4. Surah At-Talaq (65:6):

    • Husbands must provide shelter and maintenance to their wives during the waiting period.
    • It prohibits eviction of the wife during the 'iddah unless proven guilty of immorality.

Understanding "Three Divorces"

  • Misconceptions Addressed:

    • The "three divorces in one sitting" practice is not aligned with the Qur'anic guidance.
    • The Qur'an outlines a structured process with time for reflection, reconciliation, and community involvement.
    • Only after three distinct cycles of divorce and reconciliation attempts can the relationship end permanently.

  • Relevance of Time:

    • The time gap between reconciliations does not negate the sequence of divorces. Even if years pass, divorces are counted cumulatively.

Independent Status After the Third Divorce

  • After the third divorce:

    • The woman becomes independent and can marry another man if she chooses.
    • The former husband and wife cannot reconcile unless the woman lawfully marries and separates from another man (2:230).

  • The New Beginning:

    • Allah provides guidelines for the woman to move forward with dignity.
    • The former husband must accept her independence and respect her choices.

Gender Equality in Divorce

  • Roles and Differences:

    • Men can remarry immediately after divorce, but women must observe the waiting period due to potential pregnancy considerations.
    • Biological and social roles are considered, emphasizing fairness over identical rights.

  • Equality vs. Justice:

    • Men and women are not identical in their roles but are equal in their value and contributions.
    • A woman’s role as a mother and a man’s role as a breadwinner are complementary, not competing.

Lessons from Qur'anic Family Law

  1. Divorce is a Serious and Regulated Process:

    • It is not a hasty act but a structured procedure designed to minimize harm and maximize opportunities for reconciliation.

  2. The Role of Witnesses and Courts:

    • Family matters, especially divorce, involve societal responsibility and divine accountability.

  3. Faith in Allah’s Guidance:

    • The process of divorce and reconciliation is a test of one’s faith in Allah and His judgment.
    • Those who follow Allah’s guidance are promised ease and resolution to their challenges (65:2-3).

  4. Mutual Respect and Dignity:

    • Even in separation, respect and care for one another are mandated, reflecting the Qur'an’s emphasis on justice and compassion.

This explanation highlights the wisdom and fairness embedded in Qur'anic laws concerning divorce and reconciliation, urging believers to adhere to them with sincerity and faith.



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