4:33 And unto each We have appointed heirs of that which parents and near
kindred leave; and as for those with whom your right hands have made a
covenant, give them their due. Lo! Allah is ever Witness over all
things.
Note: God is watching whatever you are doing, you can not hide anything from him He is watching your good and bad deeds
The Qur'an and Pluralism
The Qur’an, I believe, has the best definition of pluralism from a macro point of view presented by God who said:
“People, We created you from a male and a female and made you nations and tribes so you may know (engage) one another. The best among you in the sight of God is the most mindful of God. God is All-knowing and All-Aware. (49:13)
The
first value of pluralism for me is to accept you as you are.
How Many Hadiths can a human memorize only once heard?
Aisha 2000 hadiths narrated
Is it possible that the 2000 sayings of the Prophet to remember were only heard once through the Prophet's mouth?
The Prophet encouraged them to learn to read and write. The Prophet's wife, Aisha (RA), was a scholar of Islam, but she could not read the Quran?
the Prophet Muhammad (PBUH) encouraged his followers to learn to read and write, but historical evidence suggests that Aisha (RA), while a highly knowledgeable and influential scholar of Islam, may not have been literate. This does raise an interesting point, considering her prominent role as a narrator of hadith and a source of Islamic knowledge.
She directly taught her students, including figures like Ibn Abbas, without necessarily commissioning them to write down her narrations. Her knowledge was preserved by her students who memorized and later transmitted it, which was typical of the time.
There is no historical record or account indicating that Aisha (RA) specifically told Abdullah ibn Abbas to write a book of hadith for her collection of sayings of the Prophet. While Aisha was one of the most prolific narrators of hadith and an important source of knowledge about the life of the Prophet (PBUH), there is no direct evidence that she requested Ibn Abbas to document her narrations in book form.
- Hadith about the Verse of Stoning and Breastfeeding:
Aisha (RA) mentioned that there was a written document in her house, and it contained certain verses, including one about stoning, but the paper was reportedly eaten by a domestic animal (goat). This is sometimes referred to in the context of abrogation in Islamic jurisprudence.
This hadith indicates that writing materials, such as parchment or paper, were available during her lifetime,
Conclusion
Although writing materials like parchment or paper were available during Aisha’s time, the preservation of hadiths was largely through memorization and oral transmission. Aisha (RA) did mention the presence of paper, but the emphasis on memorization, alongside the culture of oral preservation, meant that the formal compilation of hadith in written form happened later, after her lifetime.
Abdullah ibn Abbas was both a close student and a companion of Aisha (RA). Why did Aisha tell Ibn Abbas to write a book of Hadith for her collection of sayings of the Prophet?
No Clear Evidence of Literacy: There is no clear historical evidence indicating that Aisha (RA) could read and write.
While Aisha (RA) was highly educated and knowledgeable, there is no definitive evidence that she knew how to read and write. Her primary role in educating others was through oral teaching, which was highly effective and widely used in her time. Regardless of whether she was literate, her influence on Islamic jurisprudence and her transmission of hadith remain unparalleled.
Conclusion:
Whether or not Aisha could read the Quran,
Did the Prophet encourage his followers to learn to read and write?
Yes, the Prophet Muhammad (PBUH) encouraged his followers to learn to read and write. While literacy was not widespread in 7th-century Arabia, the Prophet placed significant value on education and the importance of acquiring knowledge. Here are some key points reflecting this:
You wrote ...... The Prophet also set up "Suffah" in the mosque in Medina, where education was provided to the companions, and some were taught to read and write. The Prophet made sure that learning became a central part of the Muslim community’s development....... me. .... why didnt Aisha learn to read and write
Abdullah ibn Abbas is the writer of the interpretation of the Quran, A student of Aisha?
ChatGPT said:
Yes, Abdullah ibn Abbas was indeed a prominent student of Aisha (RA) and is widely known for his deep knowledge and interpretation (tafsir) of the Qur'an. He is often referred to as "Hibr al-Ummah" (The Learned Scholar of the Muslim Nation) and "Tarjuman al-Qur'an" (Interpreter of the Qur'an).
Connection to Aisha (RA):
Learning from Aisha: Abdullah ibn Abbas was a cousin of the Prophet Muhammad (PBUH) and a close companion of many senior companions, including Aisha (RA). He learned extensively from her, especially about matters related to the life of the Prophet and religious rulings that only Aisha could narrate, given her close relationship with the Prophet. Aisha had a wealth of knowledge, particularly concerning the Prophet's personal life, family matters, and women’s issues, and Ibn Abbas benefited from this knowledge.
Aisha’s Influence: Being one of the closest figures to the Prophet, Aisha’s insights and teachings were invaluable to Ibn Abbas. He was known to visit her often to seek her guidance and clarification on various religious matters. Her detailed understanding of the Qur'an, hadith, and fiqh (Islamic jurisprudence) influenced many of Ibn Abbas’s interpretations and teachings.
Ibn Abbas and Qur'anic Tafsir:
His Own Tafsir: Ibn Abbas is one of the earliest and most significant figures in Qur'anic exegesis (tafsir). He is known for interpreting the Qur'an and explaining it based on the context in which the verses were revealed, as well as through the hadiths he learned from the Prophet and his companions, including Aisha.
Abdullah ibn Abbas was both a close student and a companion of Aisha (RA). He benefited greatly from her knowledge, which contributed to his own significant role as an interpreter of the Qur'an. His deep understanding of the Qur'an and hadith, partly gained from Aisha, left a lasting impact on Islamic scholarship.
What is The Purpose of Human Life According to the Quran?
According to the Quran, the purpose of human life is to worship Allah, live righteously, and serve as a caretaker of the Earth. The Quran provides a comprehensive understanding of this purpose through several key principles:
1. Worship and Obedience to Allah:
The primary purpose of human existence is to recognize and worship Allah. This worship goes beyond rituals and includes living a life in accordance with Allah's guidance.
- Surah Adh-Dhariyat (51:56):
"And I did not create the jinn and mankind except to worship Me."
Worship in this context is not limited to prayers and rituals but encompasses living a life that is in harmony with Allah's will—following His commands, doing good, and avoiding evil.
2. Being a Moral Agent (Righteous Living):
The Quran emphasizes living a life of morality, justice, and kindness. Human beings are expected to strive for righteousness and do good deeds.
- Surah Al-Baqarah (2:177):
"Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves..."
3. Being a Steward of the Earth (Khilafah):
Humans are appointed as stewards (khalifah) on Earth, tasked with taking care of it and upholding justice. This involves maintaining the balance in nature and acting responsibly with all of Allah’s creations.
- Surah Al-Baqarah (2:30):
"And [mention, O Muhammad], when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority (khalifah)...'"
This stewardship includes protecting the environment, promoting justice, and caring for all living things.
4. Life as a Test:
The Quran teaches that life is a test, and how humans respond to trials, challenges, and blessings will determine their ultimate fate in the afterlife.
- Surah Al-Mulk (67:2):
"He who created death and life to test you [as to] which of you is best in deed..."
Life’s tests involve not only hardships but also how we handle success, power, and wealth. The test is to see if we remain humble, grateful, and obedient to Allah in all circumstances.
5. Seeking Knowledge and Truth:
Another aspect of human purpose is to seek knowledge and reflect on the signs of Allah in the universe and within themselves.
- Surah Al-Alaq (96:1-5):
"Read in the name of your Lord who created... who taught by the pen—taught man that which he knew not."
Humans are encouraged to pursue knowledge and wisdom to understand Allah’s creation and act in a way that benefits themselves and society.
Summary:
In the Quran, the purpose of human life is to worship and serve Allah, live a righteous and just life, act as stewards of the Earth, and seek knowledge and truth. Life is seen as a test of faith and morality, with the ultimate goal being to achieve success in the Hereafter through obedience to Allah and good deeds.
The Prophet Muhammad (saw) Was Sent As a Mercy To Muslims And a Curse To The Non-Muslim?
Before the Coming of the Prophet, all non-Muslims had a chance to go to Heaven, then Allah sent the Prophet, and then all non-Muslims lost a chance to go to Heaven. That makes the Prophet blessing for the Muslims and Cures for all non-Muslims
The Prophet Muhammad (peace be upon him) Was Sent as a Mercy to All Mankind, Not a Curse to Non-Muslims
The claim that Prophet Muhammad (peace be upon him) was a blessing only for Muslims and a curse for non-Muslims misrepresents his mission. The Quran clearly states that Prophet Muhammad was sent as a mercy to all of humanity (Surah Al-Anbiya, 21:107):
"And We have not sent you, [O Muhammad], except as a mercy to the worlds."
Before the coming of the Prophet, people from various nations and religions were judged based on the messages delivered by earlier prophets. After Prophet Muhammad's arrival, his message provided a final, universal guidance for all of humanity. Islam teaches that it is not the arrival of the Prophet that determines someone’s fate, but rather the choices they make, the truth they accept, and their actions.
Non-Muslims are not automatically condemned; Islam emphasizes that Allah’s judgment is based on justice and mercy. Each person is judged based on their circumstances, knowledge, and sincerity. Those who never received the message or were unaware of its truth are not unfairly punished, and Allah’s mercy extends to all who seek righteousness.
Therefore, Prophet Muhammad (peace be upon him) was sent not as a curse to non-Muslims, but as a messenger of mercy and guidance for all people, inviting them to truth, justice, and goodness.
This version emphasizes the Quranic principle of mercy and justice rather than focusing on a divisive view of Prophet Muhammad’s mission.
The Quran Revealed Upon Prophet Muhammad's Heart?
2:97 Say (O Muhammad, to mankind)"Whoever is an enemy to Gabriel - it is [none but] he who has revealed the Qur'an down upon your heart, [Muhammad's heart] by permission of
Allah, confirming that which was before it and as guidance and good
tidings for the believers.
Allah taught Adam and Jesus the language to speak by birth. Jesus's mother, Mary, does not teach the language to Jesus as Adam learned a language from Allah. Adam's name as Allah asks him to name it
Allah says to the Prophet do not hast in memorizing the Quran
Allah says to the Prophet do not worry. You will not forget our verses
Did Allah memorize the Prophet the whole Quran by heart and mind?
What does it mean that the Quran reveals upon the Prophet's heart?
When the Quran is said to be revealed to the Prophet's heart,
Yes, when it is said that the Quran was revealed to the Prophet's heart, it can indeed imply a process similar to how we describe memorization by heart.
1. Memorization with Divine Guidance:
Just like when someone memorizes something "by heart," the Quran was imprinted in the Prophet Muhammad’s memory. The angel Gabriel (Jibreel) would recite the Quran to the Prophet, and by Allah’s will, the Prophet would retain it perfectly in his heart and mind without any errors. This form of memorization was divinely supported, ensuring that the words of the Quran were preserved exactly as revealed.
Surah Al-Qiyamah (75:16-17) emphasizes this idea:
- "Do not move your tongue with it to hasten it. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation."
- This verse reassures the Prophet that Allah is responsible for preserving the Quran in his heart, so he need not worry about forgetting or losing any part of it.
2. More than Just Memorization—Internalization:
While "memorization by heart" can explain part of the process, the phrase "revealed to the heart" carries a deeper, more profound meaning. The heart in Islamic thought isn't just a center for memorization but also for spiritual understanding and emotional depth. The Quran wasn't just stored in the Prophet’s memory; he fully internalized it, meaning he grasped its meanings, wisdom, and lived according to its guidance.
It suggests that the Prophet received not just the words of the Quran but also its spiritual and moral teachings. He absorbed the Quran's message on a deeply personal level, and it influenced his character and actions.
3. Divine Connection and Inspiration:
- The heart, in this context, also symbolizes the spiritual connection between the Prophet and Allah. Receiving the Quran in his heart means it was a direct communication from Allah to the Prophet, through Gabriel, bypassing any external human influence. This way, the Quran’s message reached the core of the Prophet's being, shaping his soul and mission as the Messenger of Allah.
4. Memorization with Purpose:
- The Quran was not only memorized by the Prophet, but he was also given the responsibility to teach it, explain its meanings, and serve as a living example of the Quran’s teachings. By having the Quran revealed directly to his heart, he could convey it accurately and embody its principles in everyday life, showing his followers how to live according to divine guidance.
Summary:
Yes, the idea of Allah "memorizing" the Quran in the Prophet’s heart is part of what’s meant by the revelation to his heart, but it’s more than just mechanical memorization. It involves the Prophet's complete spiritual, intellectual, and emotional internalization of the Quran. The Prophet not only remembered every word but also lived by its guidance and shared it with humanity as a perfect example of its teachings.
The phrase that the Quran was "revealed upon Prophet Muhammad's heart" refers to a deep and profound process of divine communication. It goes beyond mere verbal transmission and highlights the spiritual and emotional depth of the revelation. Here's what it means:
1. Direct and Intimate Connection with Allah:
The Quran was revealed to the Prophet Muhammad (peace be upon him) through the angel Gabriel, but it wasn’t just a transfer of words. The phrase "upon his heart" suggests that the revelation was absorbed deeply within him, not only mentally but spiritually. The heart in Islamic thought represents the center of human understanding, wisdom, and emotional insight. The Quran reached the core of the Prophet’s being, impacting his soul and guiding his life and actions.
2. Internalization of the Message:
"Revealed upon the heart" means that the Quran wasn’t just memorized by the Prophet Muhammad but fully internalized. He understood its meaning deeply, lived by its teachings, and was able to convey its message with sincerity and wisdom. The revelation shaped his moral character and leadership, guiding him in all aspects of his mission.
3. Spiritual Readiness:
The heart of the Prophet was spiritually prepared to receive the divine message. The Quran emphasizes that Prophet Muhammad was chosen by Allah to receive the revelation because of his purity, honesty, and sincerity. His heart was receptive to the message, making him a perfect vehicle for transmitting the Quran to humanity.
4. Gradual Revelation:
The Quran was revealed over a span of 23 years, allowing the Prophet’s heart to gradually absorb the message. This gradual process helped him to implement and embody the teachings step by step, showing his followers how to live according to divine guidance.
Memorization by Heart?
While the phrase "revealed to the heart" could also imply a form of memorization—since the Prophet Muhammad is known to have memorized the Quran—it means more than that. The Quran was placed in his heart by Allah, ensuring that he remembered it flawlessly, but the phrase also indicates his spiritual and emotional connection to the revelation, which influenced his actions, leadership, and life as a Messenger.
In summary, the Quran being revealed to the Prophet’s heart means it was deeply imprinted in his mind, spirit, and emotions, making him the perfect example of how to live by its guidance. It was more than just memorization; it was a holistic transformation of the Prophet’s life and mission.
Note: When Gabriel (AS) spoke to the Prophet, not with his lip but directly to the Prophet's heart without moving lips, that is what made the Prophet scared
Who teaches Jesus to speak the language as a baby?
In Islam, the ability of Jesus (Isa, peace be upon him) to speak as a baby is considered one of his many miracles granted by Allah. The Quran does not describe a specific process of how Jesus learned language as an infant. Instead, it emphasizes that this was a divine miracle, part of his special role as a prophet chosen by Allah.
How Jesus Spoke as a Baby:
When Jesus spoke from the cradle, it wasn’t through the natural process of learning language, but rather through the will and power of Allah. Allah, being the Creator, can bestow abilities beyond natural processes. In Surah Maryam (19:30), when baby Jesus speaks, he declares:
- "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet."
This means that his ability to speak from birth was miraculously granted by Allah to prove his prophetic mission and to defend his mother, Mary (Maryam), from false accusations.
Divine Knowledge:
In the broader Islamic view, prophets are given divine knowledge and abilities by Allah as part of their mission to guide humanity. Jesus speaking as a baby is one of several miracles that confirm his status as a prophet.
Similarly, the Quran describes other miracles of Jesus, such as healing the blind and the sick, and creating a bird from clay by Allah's permission. These miracles show that prophets, by Allah’s will, can transcend natural laws.
Summary:
Jesus did not learn to speak like an ordinary child. Instead, his ability to speak as a baby was a miraculous gift from Allah, meant to demonstrate his special status and defend his mother from slander. Allah, being all-powerful, bestowed this ability upon him without the need for human learning processes.
Satan whispers into the hearts of people,, does that mean Satan sends messages into the human mind and heart?
Yes, when the Quran mentions that Satan whispers into the hearts of people, it refers to Satan influencing human thoughts and emotions by planting negative ideas or temptations. This "whispering" doesn't mean direct communication like speech but rather a subtle form of suggestion or influence that affects a person's mind and heart, leading them toward sinful actions or thoughts.
How Satan Whispers:
- Influence on Thoughts: Satan can suggest ideas of doubt, temptation, or evil to a person’s mind. These can take the form of fleeting thoughts, desires, or distractions from good deeds.
- Encouraging Disobedience: Satan's whispering aims to encourage people to disobey Allah, act on sinful impulses, or neglect their duties in faith.
- Causing Doubts or Fear: In some cases, Satan tries to create anxiety, fear, or doubts in a person’s heart, especially concerning faith, moral decisions, or their relationship with Allah.
The Nature of Whispering:
This whispering doesn’t override free will. Humans still have the ability to choose whether or not to act on these thoughts. Allah gave people the power to resist Satan’s influence by remembering Him, seeking refuge in Him, and following the guidance of the Quran.
The Quran encourages believers to seek protection from these whispers by saying:
- Surah An-Nas (114:1-3):
"Say: I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the whisperer who withdraws."
Summary:
Satan’s whispering into the hearts of people refers to his ability to suggest negative or harmful thoughts, trying to lead them away from goodness. However, humans have the choice and ability to resist these whispers by seeking help from Allah, maintaining their faith, and staying conscious of their actions.
Sunni Muslims' Shahada: "There is no God but Allah, and Muhammad is his messenger."
Shia Muslims' Shahada:
Does Shahada of faith change after every new Prophet?
God (Allah) Gave 3 Consciousness to All Human
1. Knowledge of God's existence
2. Knowledge of self-awareness ( Intelligence )
3. Knowledge of what is good deeds and what is bad deeds
The Quran contains verses that highlight the three types of
consciousness or knowledge given by Allah to all human beings:
The
knowledge of God's existence, self-awareness (intelligence), and the
understanding of good and bad deeds. Here are relevant Quranic
references for each of these:
1. Knowledge of God's Existence:
Allah has placed within human beings an inherent awareness of His
existence. This is a natural instinct, or "fitrah," which every person
is born with.
(7:172):
"And [mention] when your Lord took from the children of Adam - from
their loins - their descendants and made them testify of themselves,
[saying to them], 'Am I not your Lord?' They said, 'Yes, we have
testified.' This - lest you should say on the day of Resurrection,
'Indeed, we were of this unaware. (God Existence)
This verse shows that God (Allah) created human beings with an innate
recognition of His existence, so that they cannot deny it on the Day of
Judgment.
(30:30):
"So direct your face toward the religion, inclining to truth. [Religion inside mind or brain] the fitrah of Allah upon which He has created [all] people. No
change should there be in the creation of Allah.
This verse explains that the awareness of God (Allah) is part of the natural
disposition (fitrah) in every human being.
2. Knowledge of Self-Awareness (Intelligence):
God (Allah) has given humans intelligence and the ability to reflect and be
aware of their own existence. This is a gift that allows people to
think, reason, and distinguish themselves as conscious beings.
(32:7-9):
"Who perfected everything which He created and began the creation of man
from clay. Then He made his progeny from a quintessence of the nature
of a fluid despised: Then He fashioned him and breathed into him of His
[created] soul and gave you hearing and vision and hearts; little are
you grateful.
Here, the breathing of Allah’s spirit into human beings (Turn into ALive) signifies
consciousness, intelligence, and the ability to think and be aware of
oneself.
(2:31):
"And He taught (Language to) Adam the names - all of them. Then He showed them to the
angels and said, 'Inform Me of the names of these, if you are
truthful.
God (Allah) teaching Adam the names of all things signifies the intelligence
and self-awareness granted to human beings, giving them the ability to
understand, learn, and articulate knowledge.
3. Knowledge of Good and Bad Deeds:
Allah has given every human being the understanding of morality—the
ability to discern between right and wrong.
(91:7-10):
"And [by] the soul and He who proportioned it. And inspired it [with
discernment of] its wickedness and its righteousness. He has succeeded
who purifies it, and he has failed who instills it [with corruption].
This verse highlights that God has inspired within the human soul an
understanding of what is righteous and what is sinful, giving humans the
capacity to choose between good and evil.
(90:8-10):
"Have We not made for him two eyes? And a tongue and two lips? And shown
him the two ways? (Right and Wrong)
God has shown human beings the two paths:
The right way (good deeds)
and the wrong way (bad deeds) illustrate the moral awareness that humans possess. These Quranic verses demonstrate that Allah has endowed human beings with an inherent knowledge of His existence, self-awareness and intelligence, and the ability to discern between good and bad deeds.
These capacities make humans morally and spiritually accountable for
their actions.
You Should Be a Momin, Not a Muslim by Birth
The terms Muslim and Momin are both used in the Quran, but they carry
distinct meanings that reflect different levels of faith and practice.
1. Muslim:
A Muslim is someone who has submitted to the will of Allah and follows
the basic tenets of Islam, such as the Five Pillars (belief in Allah,
prayer, fasting, giving charity, and pilgrimage).
The word "Muslim" comes from the Arabic root "S-L-M," which means
submission or surrender. In this sense, a Muslim is someone who submits
to Allah.
Being a Muslim primarily reflects a person's outward identity as a
follower of Islam. It means they believe in the Shahada (the testimony
that there is no god but Allah and Muhammad is His messenger).
2. Momin:
A Momin (or Mu'min) refers to a true believer—someone whose faith (Iman)
goes beyond outward practice and who has an inner, deep conviction and
relationship with Allah.
A Momin doesn't just submit externally but also embodies a profound
level of belief, sincerity, and righteousness in their heart and
actions. They strive for excellence (Ihsan) in both their faith and
character.
The word "Momin" comes from the Arabic root "A-M-N," which means trust,
faith, and belief. In Islamic theology, a Momin not only follows the
outward rituals of Islam but also lives by the core values of faith with
strong conviction and devotion.
Key Differences:
Muslim refers to someone who outwardly follows Islam, while a Momin
refers to a person whose belief and actions reflect a deeper level of
faith and devotion.
Every Momin is a Muslim, but not every Muslim may have reached the level
of being a true Momin, as a Momin implies a more profound understanding
and practice of the faith.
In the Quran, Allah highlights the distinction in
(49:14):
"The Bedouins say, ‘We have believed.’ Say, ‘You have not [yet]
believed; but say [instead], ‘We have submitted,( Just Enter Islam ) for faith has not yet
entered your hearts."
This verse indicates that while someone may submit (be a Muslim), true
faith (being a Momin) requires a deeper, inner connection with Allah. In the Quran, Allah promises numerous rewards and blessings (Only) for the Momin
(true believers). These promises encompass both worldly benefits and,
more importantly, eternal rewards in the Hereafter. Some key promises
Allah makes to the Momin include:
1. Forgiveness and a Great Reward (Jannah)
Allah promises forgiveness and entry into Paradise (Jannah) for the
Momin. This is the ultimate reward for those who sincerely believe and
do good deeds.
(5:9):
"Allah has promised those who believe and do righteous deeds [that] for
them there is forgiveness and great reward.
2. Eternal Life in Gardens of Paradise
The Quran describes in detail the beautiful and peaceful life awaiting
the Momin in the Gardens of Paradise, where they will experience eternal
bliss.
(9:72):
"Allah has promised the believing men and believing women gardens
beneath which rivers flow, wherein they will abide eternally, and
pleasant dwellings in gardens of perpetual residence; but approval from
Allah is greater. It is that which is the great attainment.
3. Success in This Life and the Hereafter
Allah promises success for those who have true faith and live according
to His guidance. This success applies both to this world and the
Hereafter.
(23:1-11):
"Certainly will the believers have succeeded: They who are during their
prayer humbly submissive… and they who guard their private parts… and
they who carefully maintain their prayers — Those are the inheritors.
Who will inherit al-Firdaus (highest level of Paradise). They will abide
therein eternally.
4. Peace, Security, and Guidance
Allah promises to grant peace and security to the Momin only ( not the common Muslims), protecting them
from fear and guiding them on the straight path.
(24:55):
"Allah has promised those who have believed among you and done righteous
deeds that He will surely grant them succession [to authority] upon the
earth just as He granted it to those before them, and that He will
surely establish for them [therein] their religion which He has
preferred for them, and that He will surely substitute for them, after
their fear, security..."
5. Protection from Fear and Grief
The Momin are promised that they will have no fear or grief on the Day
of Judgment, as they will be shielded by Allah’s mercy.
(2:277):
"Indeed, those who believe and do righteous deeds and establish prayer
and give zakah will have their reward with their Lord, and there will be
no fear concerning them, nor will they grieve.
6. Eternal Companionship and Pleasures in Paradise
Allah promises the Momin eternal companionship with righteous
individuals, the enjoyment of pure spouses, and rivers of pure
sustenance in Paradise.
(47:15):
"...In it are rivers of water unaltered, rivers of milk the taste of
which never changes, rivers of wine delicious to those who drink, and
rivers of purified honey, in which they will have from all kinds of
fruits and forgiveness from their Lord..."
7. Allah's Pleasure and Approval
One of the greatest promises for the Momin is the pleasure of Allah.
Being in the favor of Allah is considered the ultimate achievement.
(9:100):
"Allah is pleased with them, and they are pleased with Him. He has
prepared for them gardens beneath which rivers flow, wherein they will
abide forever. That is the great attainment."
A Muslim by birth is a true Muslim?
Being a Muslim by birth does not automatically make someone a true
Muslim or a Momin (true believer).
In Islam, simply being born into a
Muslim family does not guarantee the depth of faith or the fulfillment
of religious duties required to be considered a true believer in the
eyes of Allah.
Here's why:
1. Islam Requires Both Belief and Action:
Islam emphasizes that both belief (Iman) and action (Amal) are necessary
to be considered a true Muslim or Momin. It’s not enough to just
identify as a Muslim by birth or name—one must also live according to
the teachings of Allah.
(103:2-3):
"Indeed, mankind is in loss, except for those who have believed ( In God ) and done
righteous deeds..."
1. This shows that faith must be accompanied by good actions.
2. Personal Responsibility for Faith:
Every individual is responsible for their own faith and relationship
with God, regardless of their religion. Someone born into a Muslim
family is encouraged to seek knowledge, develop a personal understanding
of Islam, and practice it sincerely.
(49:14):
"The Bedouins say, 'We have believed.' Say, 'You have not [yet]
believed; but say [instead], 'We have submitted,' ( Just Become Muslim ) for faith has not yet
entered your hearts.
This verse shows that merely claiming Islam or being outwardly Muslim is
not enough—true belief must penetrate the heart.
3. Being a Muslim Requires a Conscious Choice:
Islam encourages conscious submission to the will of Allah. Being born
into a Muslim family provides a foundation, but it is through personal
understanding, practice, and a conscious decision to live according to
Islamic principles that one becomes a true Muslim or Momin.
4. External vs. Internal Faith:
A Muslim by birth may perform the outward acts of Islam (praying,
fasting, etc.), but true faith (Iman) is something internal.
A person
needs to develop sincerity (Ikhlas) and an internal conviction about the
teachings of Islam. This internal faith is what separates a Muslim by
name or by birth from a Momin ( a submitter to God ) who embodies deeper spiritual connection and
obedience to Allah.
5. Accountability on the Day of Judgment:
On the Day of Judgment, people will be judged based on their actions,
intentions, and sincerity in practicing Islam—not just their Muslim family
background.
Allah makes it clear in the Quran that He judges by the
faith and deeds of each person individually.
(39:70):
"And every soul will be fully compensated [for] what it did; and He is
most knowing of what they do."
In summary, being born into a Muslim family provides a person with a
great opportunity to learn about and practice Islam, but it doesn’t
automatically make them a true Muslim or Momin. True Islam is about
sincere belief, commitment to the teachings of Allah, and righteous
actions.
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